British Thought and Thinkers: Introductory Studies, Critical, Biographical and Philosophical |
From inside the book
Results 1-5 of 32
Page 24
... soul's health . This is , considered in se , no better than the old attempts to attract or exorcise spirits , good or bad , by pronouncing a series of unmeaning syllables . But , then , here again a distinction is to be made . The body ...
... soul's health . This is , considered in se , no better than the old attempts to attract or exorcise spirits , good or bad , by pronouncing a series of unmeaning syllables . But , then , here again a distinction is to be made . The body ...
Page 28
... soul would fain return . " Among all the nations which participate in our modern civilization , " says , further , the author above quoted , " the classical nation in poetry is the English . " Now I have spoken above of the poetic ...
... soul would fain return . " Among all the nations which participate in our modern civilization , " says , further , the author above quoted , " the classical nation in poetry is the English . " Now I have spoken above of the poetic ...
Page 54
... soul permitted either directly or through vivid rem- iniscence to behold the absolute reality , it is a similar work which , in Aristotle's view , is accomplished through analysis and reasoning ; these simply clear the mental vision so ...
... soul permitted either directly or through vivid rem- iniscence to behold the absolute reality , it is a similar work which , in Aristotle's view , is accomplished through analysis and reasoning ; these simply clear the mental vision so ...
Page 57
... soul more gentle than his , none more delicately alive to the impressions of hor- ror or distress caused by the existence of abundant sin and sorrow , hypocrisy and all vice , in view of which his " Muses " cry out , in their " Teares ...
... soul more gentle than his , none more delicately alive to the impressions of hor- ror or distress caused by the existence of abundant sin and sorrow , hypocrisy and all vice , in view of which his " Muses " cry out , in their " Teares ...
Page 62
... Soul of Man , and the Immortal- ity thereof . " Born in 1569 , educated at Oxford , early becoming an orphan , the author in his early manhood plunged into boisterous dissipation and was concerned with Christopher Marlowe in the ...
... Soul of Man , and the Immortal- ity thereof . " Born in 1569 , educated at Oxford , early becoming an orphan , the author in his early manhood plunged into boisterous dissipation and was concerned with Christopher Marlowe in the ...
Other editions - View all
Common terms and phrases
absolute active agnosticism appears Aristotle Bacon Bentham Berkeley Berkeley's British causation conception concerning consciousness David Hume declares Descartes divine doctrine Duns Scotus empirical England English Essay essential ethics evolution existence fact faith father Francis Bacon furnished Hamilton hence Hobbes human Hume Hume's ical ideal ideas inquiry insight intellectual intelligence J. S. Mill James Mill John Locke John Stuart Mill Kant knowledge known learning living Locke Locke's logical losophy matter ment mental method Mill Mill's mind moral nature necessity ness noumenon object peculiar perceived phenomena philoso philosophy physical science Plato poet political possessed practical principle Prof purely question rational reality reason Reid relation religion Roger Bacon scholasticism scientific sense sensible Shakespeare simply Sir William Hamilton soul speculation Spencer spirit substance theory things thought tion true truth UNIVERS universal unknowable vital whole William of Occam words
Popular passages
Page 308 - Nature has placed mankind under the governance of two sovereign masters, pain and pleasure. It is for them alone to point out what we ought to do, as well as to determine what we shall do.
Page 112 - Disguise fair nature with hard-favour'd rage; Then lend the eye a terrible aspect; Let it pry through the portage of the head Like the brass cannon; let the brow o'erwhelm it As fearfully as doth a galled rock O'erhang and jutty his confounded base, Swill'd with the wild and wasteful ocean.
Page 106 - If the balance of our lives had not one scale of reason to poise another of sensuality, the blood and baseness of our natures would conduct us to most preposterous conclusions ; but we have reason to cool our raging motions, our carnal stings, our unbitted lusts, whereof I take this that you call love to be a sect or scion.
Page 250 - I dine, I play a game of backgammon, I converse, and am merry with my friends; and when after three or four hours...
Page 108 - tis in ourselves that we are thus or thus. Our bodies are our gardens ; to the which our wills are gardeners : so that if we will plant nettles, or sow lettuce ; set hyssop, and weed up thyme ; supply it with one gender of herbs, or distract it with many ; either to have it sterile with idleness, or manured with industry ; why, the power and corrigible authority...
Page 111 - Assume a virtue, if you have it not. That monster, custom, who all sense doth eat Of hahit's devil, is angel yet in this; That to the use of actions fair and good He likewise gives a frock, or livery, That aptly is put on : Refrain to-night ; And that shall lend a kind of easiness To the next abstinence : the next more easy : For use almost can change the stamp of nature, And either curb the devil, or throw him out With wondrous potency.
Page 112 - Once more unto the breach, dear friends, once more ; Or close the wall up with our English dead ! In peace, there's nothing so becomes a man As modest stillness and humility : But when the blast of war blows in our ears, Then imitate the action of the tiger...
Page 105 - How all occasions do inform against me, And spur my dull revenge ! What is a man, If his chief good, and market of his time, Be but to sleep, and feed ? a beast, no more.
Page 180 - But God has not been so sparing to men to make them barely two-legged creatures, and left it to Aristotle to make them rational...
Page 99 - O, how much more doth beauty beauteous seem By that sweet ornament which truth doth give ! The rose looks fair, but fairer we it deem For that sweet odour which doth in it live. The canker-blooms have full as deep a dye As the perfumed tincture of the roses, Hang on such thorns, and play as wantonly When summer's breath their masked buds discloses ; But, for their virtue only is their show, They live unwoo'd and unrespected fade, Die to themselves.