British Thought and Thinkers: Introductory Studies, Critical, Biographical and Philosophical |
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Page 11
... true that all literature , all art , all civil and social institutions , are , in their fundamental measure , like philosophy and science , interpretative and explana- tory ? Does not the epic poet , who sings of human deeds , weave all ...
... true that all literature , all art , all civil and social institutions , are , in their fundamental measure , like philosophy and science , interpretative and explana- tory ? Does not the epic poet , who sings of human deeds , weave all ...
Page 15
... true of Aristotle's physical con- ceptions , in The Theory of Unconscious Intelligence as opposed to Theism . London , 1876 , pp . 6-8 . ) These views easily lend themselves to poetic treatment , and are very common in the poetic ...
... true of Aristotle's physical con- ceptions , in The Theory of Unconscious Intelligence as opposed to Theism . London , 1876 , pp . 6-8 . ) These views easily lend themselves to poetic treatment , and are very common in the poetic ...
Page 22
... true English poem , " the poem of Caedmon , reappears in all the critical epochs of the development of English life , and has thoroughly permeated English manners and lit- erature . The key - note of the Reformation was struck in ...
... true English poem , " the poem of Caedmon , reappears in all the critical epochs of the development of English life , and has thoroughly permeated English manners and lit- erature . The key - note of the Reformation was struck in ...
Page 25
... these problems are inherently in- soluble for man . The phenomenal , sensibly observable , is , it is held , ( relatively ) knowable ; the real is absolutely unknowable . The true philosophy is to have no philos- 2 INTRODUCTORY . 25.
... these problems are inherently in- soluble for man . The phenomenal , sensibly observable , is , it is held , ( relatively ) knowable ; the real is absolutely unknowable . The true philosophy is to have no philos- 2 INTRODUCTORY . 25.
Page 37
... true utile for man lay in faith . And , on the other hand , beyond faith we could not get through the use of our intellectual faculties ; nay , we could hot thus even attain to faith , but only SEVERAL ENGLISH SCHOOLMEN . 37.
... true utile for man lay in faith . And , on the other hand , beyond faith we could not get through the use of our intellectual faculties ; nay , we could hot thus even attain to faith , but only SEVERAL ENGLISH SCHOOLMEN . 37.
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Common terms and phrases
absolute active agnosticism appears Aristotle Bacon Bentham Berkeley Berkeley's British causation conception concerning consciousness David Hume declares Descartes divine doctrine Duns Scotus empirical England English Essay essential ethics evolution existence fact faith father Francis Bacon furnished Hamilton hence Hobbes human Hume Hume's ical ideal ideas inquiry insight intellectual intelligence J. S. Mill James Mill John Locke John Stuart Mill Kant knowledge known learning living Locke Locke's logical losophy matter ment mental method Mill Mill's mind moral nature necessity ness noumenon object peculiar perceived phenomena philoso philosophy physical science Plato poet political possessed practical principle Prof purely question rational reality reason Reid relation religion Roger Bacon scholasticism scientific sense sensible Shakespeare simply Sir William Hamilton soul speculation Spencer spirit substance theory things thought tion true truth UNIVERS universal unknowable vital whole William of Occam words
Popular passages
Page 308 - Nature has placed mankind under the governance of two sovereign masters, pain and pleasure. It is for them alone to point out what we ought to do, as well as to determine what we shall do.
Page 112 - Disguise fair nature with hard-favour'd rage; Then lend the eye a terrible aspect; Let it pry through the portage of the head Like the brass cannon; let the brow o'erwhelm it As fearfully as doth a galled rock O'erhang and jutty his confounded base, Swill'd with the wild and wasteful ocean.
Page 106 - If the balance of our lives had not one scale of reason to poise another of sensuality, the blood and baseness of our natures would conduct us to most preposterous conclusions ; but we have reason to cool our raging motions, our carnal stings, our unbitted lusts, whereof I take this that you call love to be a sect or scion.
Page 250 - I dine, I play a game of backgammon, I converse, and am merry with my friends; and when after three or four hours...
Page 108 - tis in ourselves that we are thus or thus. Our bodies are our gardens ; to the which our wills are gardeners : so that if we will plant nettles, or sow lettuce ; set hyssop, and weed up thyme ; supply it with one gender of herbs, or distract it with many ; either to have it sterile with idleness, or manured with industry ; why, the power and corrigible authority...
Page 111 - Assume a virtue, if you have it not. That monster, custom, who all sense doth eat Of hahit's devil, is angel yet in this; That to the use of actions fair and good He likewise gives a frock, or livery, That aptly is put on : Refrain to-night ; And that shall lend a kind of easiness To the next abstinence : the next more easy : For use almost can change the stamp of nature, And either curb the devil, or throw him out With wondrous potency.
Page 112 - Once more unto the breach, dear friends, once more ; Or close the wall up with our English dead ! In peace, there's nothing so becomes a man As modest stillness and humility : But when the blast of war blows in our ears, Then imitate the action of the tiger...
Page 105 - How all occasions do inform against me, And spur my dull revenge ! What is a man, If his chief good, and market of his time, Be but to sleep, and feed ? a beast, no more.
Page 180 - But God has not been so sparing to men to make them barely two-legged creatures, and left it to Aristotle to make them rational...
Page 99 - O, how much more doth beauty beauteous seem By that sweet ornament which truth doth give ! The rose looks fair, but fairer we it deem For that sweet odour which doth in it live. The canker-blooms have full as deep a dye As the perfumed tincture of the roses, Hang on such thorns, and play as wantonly When summer's breath their masked buds discloses ; But, for their virtue only is their show, They live unwoo'd and unrespected fade, Die to themselves.