A Sketch of Ancient Philosophy from Thales to Cicero |
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Page vii
... Chrysippus . Stoic Logic , p . 152 . - Physics , pp . 153-155 . - - Ethics , pp . 155–162 . Theology , pp . 162—164 . Comparison with Christianity , pp . 164—177 . Hymn of Cleanthes , p . 177 . EPICUREANISM , pp . 178—205 . B. C. 341 ...
... Chrysippus . Stoic Logic , p . 152 . - Physics , pp . 153-155 . - - Ethics , pp . 155–162 . Theology , pp . 162—164 . Comparison with Christianity , pp . 164—177 . Hymn of Cleanthes , p . 177 . EPICUREANISM , pp . 178—205 . B. C. 341 ...
Page 151
... Chrysippus of Soli ( b . 280 , d . 206 ) , who did so much to develop and systematize the Stoic philosophy that he was called the Second Founder of the 1 See the interesting treatise on Stoicism by W. W. Capes in the S. P. C. K. series ...
... Chrysippus of Soli ( b . 280 , d . 206 ) , who did so much to develop and systematize the Stoic philosophy that he was called the Second Founder of the 1 See the interesting treatise on Stoicism by W. W. Capes in the S. P. C. K. series ...
Page 152
... Chrysippus thought this inconsistent with the infinite variety of impressions which we are continually receiving , and preferred to speak of them as modifications ( èrepoureus ) of the soul . See Sext . Math . VII . 228 . The concept ...
... Chrysippus thought this inconsistent with the infinite variety of impressions which we are continually receiving , and preferred to speak of them as modifications ( èrepoureus ) of the soul . See Sext . Math . VII . 228 . The concept ...
Page 159
... Chrysippus condemned Plato and Aristotle for preferring the contemplative to the practical life , alleging that the former was merely a higher kind of self - indulgence . Man is born for society , he is a member of the great body ...
... Chrysippus condemned Plato and Aristotle for preferring the contemplative to the practical life , alleging that the former was merely a higher kind of self - indulgence . Man is born for society , he is a member of the great body ...
Page 160
... Chrysippus in Diogenes VII . 88 , ' We call by the name of Zeus the Right Reason which pervades the universe ; ' Zeno in Cic . N. D. 1. 36 ' God is the divine law of nature , commanding what is right , forbidding what is wrong , ' Cic ...
... Chrysippus in Diogenes VII . 88 , ' We call by the name of Zeus the Right Reason which pervades the universe ; ' Zeno in Cic . N. D. 1. 36 ' God is the divine law of nature , commanding what is right , forbidding what is wrong , ' Cic ...
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Academy accordance action Antiochus Arcesilaus argument Aristotle Aristotle's Athens atoms attain beauty belief body called Cambridge Carneades Christian Chrysippus Cicero citizens Clitomachus Democritus Demy dialogues Diog Diogenes disciples divine doctrine duty earth edition elements Empedocles Epicurean Epicurus eternal Ethics evil existence feeling foll follows friends friendship give Gods Greek happiness highest honour human ideal ideas images immortality influence injustice justice knowledge Logic Lucretius matter ment mind moral nature object pain Panaetius passion perfect Peripatetic Philo Philodemus philosophy Plato pleasure Posidonius principle rational reason regard religion Roman Rome sceptical schools Seneca sensation sense Socrates soul spirit St John's College Stoic Stoicism Summum Bonum Theophrastus things thou thought Thrasymachus Timaeus tion treatises true truth Tusc universe virtue virtuous wisdom wise writings Xenophon Zeller Zeno δὲ ἐν καὶ μὲν οὐ τὰ τὸ τὸν τῶν
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Page 2 - Greek and English Testament, in parallel columns on the same page. Edited by J. SCHOLEFIELD, MA late Regius Professor of Greek in the University. New Edition, with the marginal references as arranged and revised by DR.
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