A Sketch of Ancient Philosophy from Thales to Cicero |
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Page 9
... friendship , evinced in the maxims κοινὰ τὰ τῶν φίλων εἶναι , τὸν δὲ φίλον ἄλλον ἑαυτόν , and in the well - known story of the devotion of Damon and Phintias ; ( 2 ) the admission into their body , as into the Epicurean society of later ...
... friendship , evinced in the maxims κοινὰ τὰ τῶν φίλων εἶναι , τὸν δὲ φίλον ἄλλον ἑαυτόν , and in the well - known story of the devotion of Damon and Phintias ; ( 2 ) the admission into their body , as into the Epicurean society of later ...
Page 110
... friendship and hatred ; cares for reality more than for appearance , dislikes personal talk , wonders at nothing , bears no malice , disregards utility in comparison with beauty , is dignified in all his actions and movements . The ...
... friendship and hatred ; cares for reality more than for appearance , dislikes personal talk , wonders at nothing , bears no malice , disregards utility in comparison with beauty , is dignified in all his actions and movements . The ...
Page 114
... Friendship , by which we understand ' mutual affection mutually known , " deserves a place in a treatise on Morals , because it is a great help to leading a virtuous and happy life , and because the best friendship is im- possible ...
... Friendship , by which we understand ' mutual affection mutually known , " deserves a place in a treatise on Morals , because it is a great help to leading a virtuous and happy life , and because the best friendship is im- possible ...
Page 115
... friendship stand in a position of relative in- feriority and superiority , as parents and children , the balance ... friendship impossible . The essence of friendship is to love rather than to be loved , but the majority prefer to be ...
... friendship stand in a position of relative in- feriority and superiority , as parents and children , the balance ... friendship impossible . The essence of friendship is to love rather than to be loved , but the majority prefer to be ...
Page 116
... friendship is only for pleasure or use , the connexion ceases with the motive . Where a more ideal friendship is professed , it may be broken off if one of the parties finds that the other has been acting from an inferior motive , or if ...
... friendship is only for pleasure or use , the connexion ceases with the motive . Where a more ideal friendship is professed , it may be broken off if one of the parties finds that the other has been acting from an inferior motive , or if ...
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Academy accordance action Antiochus Arcesilaus argument Aristotle Aristotle's Athens atoms attain beauty belief body called Cambridge Carneades Christian Chrysippus Cicero citizens Clitomachus Democritus Demy dialogues Diog Diogenes disciples divine doctrine duty earth edition elements Empedocles Epicurean Epicurus eternal Ethics evil existence feeling foll follows friends friendship give Gods Greek happiness highest honour human ideal ideas images immortality influence injustice justice knowledge Logic Lucretius matter ment mind moral nature object pain Panaetius passion perfect Peripatetic Philo Philodemus philosophy Plato pleasure Posidonius principle rational reason regard religion Roman Rome sceptical schools Seneca sensation sense Socrates soul spirit St John's College Stoic Stoicism Summum Bonum Theophrastus things thou thought Thrasymachus Timaeus tion treatises true truth Tusc universe virtue virtuous wisdom wise writings Xenophon Zeller Zeno δὲ ἐν καὶ μὲν οὐ τὰ τὸ τὸν τῶν
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Page 2 - Greek and English Testament, in parallel columns on the same page. Edited by J. SCHOLEFIELD, MA late Regius Professor of Greek in the University. New Edition, with the marginal references as arranged and revised by DR.
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Page 167 - Of old hast THOU laid the foundation of the earth : And the heavens are the work of thy hands. They shall perish, but THOU shalt endure : Yea, all of them shall wax old like a garment ; As a vesture shalt THOU change them, and they shall be changed : But THOU art the same, And thy years shall have no end.
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Page 3 - M. Minucii Felicis Octavius. The text newly revised from the original MS. with an English Commentary, Analysis, Introduction, and Copious Indices. Edited by HA HOLDEN, LL.D.. Head Master of Ipswich School, late Fellow of Trinity College, Cambridge, Classical Examiner to the University of London. Crown Octavo. 7^. 6d. Theophili Episcopi Antiochensis Libri Tres ad Autolycum. Edidit, Prolegomenis Versione Notulis Indicibus instruxit GuLIELMUs GILsON HUMPHRY, STB Collegii Sanctiss.
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