The Epistles of S. John: With Notes, Introd. and Appendices |
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Page 11
... reason for doubting its truth . We shall find that S. John's resi- dence there harmonizes admirably with the tone and contents of these Epistles . Ephesus was situated on high ground in the midst of a fertile plain , not far from the ...
... reason for doubting its truth . We shall find that S. John's resi- dence there harmonizes admirably with the tone and contents of these Epistles . Ephesus was situated on high ground in the midst of a fertile plain , not far from the ...
Page 20
... reason at defiance . These two great Gnostic principles , the supremacy of know- ledge , and the impurity of matter , produced opposite results in ethical teaching ; asceticism , and antinomian profligacy . If knowledge is everything ...
... reason at defiance . These two great Gnostic principles , the supremacy of know- ledge , and the impurity of matter , produced opposite results in ethical teaching ; asceticism , and antinomian profligacy . If knowledge is everything ...
Page 28
... reason ' ) probably rejected it , for the same reason as they rejected the Fourth Gospel ; because they distrusted S. John's teaching respecting the Word or Logos . And Mar- cion rejected it , as he rejected all the Gospels , excepting ...
... reason ' ) probably rejected it , for the same reason as they rejected the Fourth Gospel ; because they distrusted S. John's teaching respecting the Word or Logos . And Mar- cion rejected it , as he rejected all the Gospels , excepting ...
Page 33
... reason for believing that Ad Virgines ( pòs Tapeévovs ) was an early superscription for the second Epistle . Some ... reason for believing that Gospel and Epistle were written near about the same time ; and this in itself is good reason ...
... reason for believing that Ad Virgines ( pòs Tapeévovs ) was an early superscription for the second Epistle . Some ... reason for believing that Gospel and Epistle were written near about the same time ; and this in itself is good reason ...
Page 34
... Reason has been given above why as long an interval as possible ought to be placed between the Apocalypse on the one hand and the Gospel and Epistle on the other . If then the Apocalypse was written about A.D. 68 , and S. John died ...
... Reason has been given above why as long an interval as possible ought to be placed between the Apocalypse on the one hand and the Gospel and Epistle on the other . If then the Apocalypse was written about A.D. 68 , and S. John died ...
Common terms and phrases
abide abideth Acts anointing Antichrist aorist Apocalypse Apostle Apostle's believe Better blood brethren brother century Cerinthus children of God Christian Church clause commandment commentary comp confess connexion darkness devil Diotrephes disciple Divine doctrine doeth edition English Ephesus Epistle of John eternal Eusebius evidence evil expression faith Father favour fellowship flesh Gaius give Gnostic God's Gospel Greek hath implies interpretation Introduction Irenaeus Jesus Christ John John iii John the Presbyter John xiv John xvii John's knowledge Latin light literally little children Lord loveth Luke manifested Matt means moral Notes occurs Ophite Papias passage perfect person Polycarp Presbyter probably quotes received refers rendering Rhemish righteousness Second Epistle seems shews sins speak Tertullian thee things thou true truth Tyndale verb verse Versions viii Vulgate walk Whosoever Wiclif witness word write written xvii ye know
Popular passages
Page 98 - I write unto you, little children, because your sins are forgiven you for his name's sake.
Page 149 - No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.
Page 150 - For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. For God sent not the Son into the world to judge the world; but that the world should be saved through him.
Page 108 - For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.
Page 93 - He that saith he is in the light, and hateth his brother, is in darkness even until now. He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. But he that hateth his brother, is in darkness, and walketh in darkness, and knoweth not whither he goeth because that darkness hath blinded his eyes.
Page 48 - If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make Him a liar, and His word is not in us.
Page 161 - For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one.
Page 150 - Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.
Page 169 - We know that whosoever is born of God, sinneth not ; but he that is begotten of God, keepeth himself, and that wicked one toucheth him not.
Page 128 - For all the law is fulfilled in one word, even in this, Thou shalt love thy neighbour as thyself.