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What has hitherto been said relates to these orders, as founded on the ordinances of the Smritis and received by those sects whose faith originates in the Vedas. By the Jainer only two orders of life are admitted; the Digambara, divested of all mortal'infirmity and affection, not being considered to belong to this world. These have been already noticed by the terms "Srávacah and Yóger, or Yeti, the Laity and Clergy. Some of their characteristic distinctions are contained in the following extracts from two Tamil works in repute with this sect, to which another, containing a concise account of the duties of the four Smárta A'sramas is prefixed, for the sake of more immediate comparison.

ARIV'A'NANDA-SIDDI. தவலசிகையூணபிசசைசாரகவல யோதறரைசயன நிலை பெற வேபுலனவென துமுப்போழது நனனிடடையிலே மலவறு பிரமச்சாரிகாரவுணனன மாறறியெண்ணெ ய வலவந்ததளளி நிலவாதொனறுதபபிலருநாகே தீயகொ வல்பொயகடகாமமற றில்ல றஞசேரந்தவரதாக தூயது றவருடனமூகரதேவாக டொலபி தாக்க டாயாறபாலரம வனவியர் தகரதநதைதமர ஆயுமவிருததரகதியைக காததிலாக்காழநாகே இனியோதன மவிட்டுசசாகாதியுண்டிங்கிருந்து நிட்டை பனிவெயி றனலிற பொருந்திப்பஞ்சாக்கினிபற றுடைத்தாயக கனிமிகுகான ததுறை நதைமபுலவனக்கடிந்து நின்றே தனியுறலவானப்பிரததோரவெலவிடிறருழநர்கே சேரந்தசிகை நூலொழிததென றுஞசெந்துகிறென

றணடெடுத்துப் போந்தகவலகள யோ திமுப்போழுதும் புன்ன முழு யாரந் தநனனிடடைகளசெயது பிரமமாரப்பணமாக்கிப் பிசசை

சாரந்தசந்நியாசததிவையொன அதப்பிற்றருநாகே Wearing a single lock on his head, eating that which is procured by alms, sleeping on the ground, improving in science, subduing completely his senses, meditating on the deity tkrice a day, abstaining from food during the night, and the use of oil; if a Bramachári, who should be free from all delusion, fail in any of these observances a cruel hell will be his portion.

Free from criminal slaughter, from falsehood, inebriety and irregular desire, one attached to domestic duty should protect those devoted to religious obscrvances in the other three orders, together with the Gods, the ancient inanes, those in the relation of mothers, childreu, wives, or fathers, the blind, the aged, and the poor; if not a profound hell will be their portion,

Renouncing all delicate food, eating vegetable productions only, constantly meditating on the Deity, enduring cold and heat, kindling around them five fires, retiring to a wilderness abounding in wild fruits, restraining their five serises, and leading a solitary life; if the Vánaprattòr forsake the state to which these duties belong, the lowest hell will be their portion.

Removing the lock from the head and the sacred cord from the body, wearing a taumy cloth, carrying a staff', studying appropriate sciences, bar thing thrice a day, being always engaged in the profoundest meditation, give ing all to the Deity, and living wholly on alms; these ure the duties incumbent on a Sanniyasi; in which should he fail, hell will be his portion.

THE OBSERVANCES OF THE SRAVACA.

ARUNGALA.CHEPPU.
பெரியகொலகலபொயகவோடுகாமம்
பொருவரே வாைதலோடைந்து
வரைபபாயதறீப்புகு தலாறாடலெனன
வுரைபபி னுலக மயக்கு
மயக்காரவது செற்றமுடையாரையேத்த
றியககுடைதெயவமயக்கு
மாசுணடமாரக்கத்துநின்றாரைபபூசிததல்
பாசனடமூடமெனல
உணடிமருநதோடுறையுளூபகரணல

கொண்டுயததனானகாவதம The slaughter of animals with perfect senses, falsehood, theft, irregular desire, and the accumulation of wealth, which are the five heinous sins.

Throwing oneself from a mountain or into a fire, und bathing in sacred rivers ; these tre called tworldly delusions.

Worshipping Gods subject to delusion, partiality, or anger; this fully is delusion respecting the Deity.

Honoring those us saints who pursue a faulty path; this is heretical folly.

To furnish foodl, physic, lorlging and all needful aid to loly men, are the four special duties of a house-holder.

ARANERI-CHARAM. பிசசையுமையமுமிட்டுப்பி றனறா நிசசலுநோக்காது பொயயொரிஇ - நிசசலும் கொல்லாமைகாததுககொடுத்துண்டுவாழவதே யிலவாழககையென னுமியல்பு

நதுபுறந்தரான வேளாணமைசெயயான பெருந்தக்கவரையும் பேணானபிரிந்து போயக் கல்லான கடுவிவனமே றகொண டொழுகுமே

விலவா முககையெனபதிருள Alms to holy men and to the poor; never to behold the wife of another, utterly to eschew falsehood; to keep oneself from slaughter, and to eat after giving food to others : so to live, is declared to be the essential nature of domestic duties.

He who receiveth not guests hospitably, who is not generous, who doth not honor the truly worthy, or nvvideti not sin by forsaking the world; by thus acting is said to darken the domestic state.

OBSERVANCES OF THE YETI.

ARUNGALA-CHEPPU.
கொவலமுதலாயை ந திவாயு முற்றத்துறதத
றவலயாயமாவிரதமாம
பறறொரு செற்றமேசுற் றந்தொடரப்பாடு

முறறுந்துறக்கப்படும் To refrain wholly from the practise of the five heinous sins, of which the destruction of creatures is the chief, is perfect devotion.

All inundane affection, anger, and connection with relations must be to. tally avoided.

ARANERI.CIA'RAM.
மெயமை பொறையுடைமை மேனமை தவமடககளு
செமமையொனறினமை துறவுடைமை - நன்மை

றம்பாவிர தந்தரித்தலோடி.ன்ன
வறமபத்துமானறகுணம
அறிவுமிகபபெருக்கியாங்காரகேகிய
பொறியைந் தும வெல்லுமவாயபோற றிசசெறிவினான
மனனுயிரோமபுந் தகைத்தேகாணன ஞானந

தனவனயுயககொளவது Truth, humility, respect, devotion, temperance, impartiality, the forsaking of all things, retirement, benevolence, and pertinacions abstinence ; the derotee who is endowed with these ten virtucs possesses the highest qualities.

Constantly encreasing in knowledge, and being divested of all selfish feeling, he ought to keep the five senses in subjcction, but yet to cherislathem, and thus, protecting all living, he should make wisdom flourish.

Slaughter, it will be observed is forbidden, to the Smárta Grahast ha, as well as the Srávaca, but the acceptation of the word with the respective sects differs materially. In the first case it is qualified by the epithet criminal, and applies to the slaying of animals by Brahmans, except for sacrifice, and by other castes in any mode contrary to the established ordinances. In the latter case, where it is qualified by the epithet great, it extends to the destruction of animal life on any account, bloody sacrifices not being offered by the Jainer, and even to the use of vegetables, or vegetable productions in which the principle of life remains, such as roots of all kinds, fresh fruit and fresh grain; this, however, though not accounted meritorious, is partially permitted to the Srávaca, but wholly forbidden to the Yeti.- In this respect there is difference worthy of notice between the followers of the three religions which had their origin in India. Those who observe the ordinances of the Sruti and Smriti are permitted both to slaughter animals and to eat their flesh according to prescribed rules; the Bauddhas are forbidden to slaughter animals, but it is lawful for them to eat their flesh when slain by others; both the slaughter of animals and the use of their flesh are forbidden to the Jainas, who are, also, much more restricted in the use of vegetable food than the others. This distinction is the cause of a deadly feud between the last mentioned sects. The Jaina ubjects to flesh being eaten by the Bhaudd, ha as being contrary to the precept both are bound to observe; that is so 21 2012 Tawala?, to refruin from slaughter is the highest duty. The Baudd, ha replies -- I incur sin only by slaying animals, not by eating their flesh when slain by others. The Jaina answers,-You incur sin in either case, for by using their flesh, you encourage those who expose it for sale in the market, and are, therefore, the primary cause of the destruction of the animals they slay.

The Brahmachari only is prohibited by the Smritis from taking food during the night; but this is forbidden generally to the Jainer, and the reasons assigned are that ants and other small animals cannot then be seen and might, therefore, be unconsciously swallowed with the food, and that Bhútas, Bétálas and other demons, who might cause defilement by eating out of the same dish, are then wandering about.

The SRAV ACAH,0911 219 , is of three grades; the JAG HANYAM, 2015), the MADHYAM AM, 12) ?, and the UrʻTAMAM, 256 2 o. The first are the worldly sort who though professing the religion are scarcely considered as belonging to this community; the second are more strict in diet and correct in religious observance; the third, though still continuing in the marriage state, practise merely the same austerities as the Yeti. The second of these

comprehends the great body of the Jaina Laity, and by them the following rules, in adedition to those already stated, should be observed. They are collected from Retnocaran'ducam, f 515| Cu do the cabinet of jewels, the original of the Tamil abridgement quoted under the similar title of Arungala-cheppu,

T 06 NE@#w4.-Those things which a Madhyama Srávaca should observe are as follows:-He should have a firm faith in Jinéswara, the Lord of the three worlds, who is crowned by a triple umbrella, and whose appearance. is most glorious, placing, as it were, his feet on the core of the heart; he should be zealous for the truth; should consider victue as the friend and sin as the enemy of life; should clearly comprehend the difference between heaven and final beatitude; when repeating his daily prayers and performing his devotion in the morning, noon and evening, he should offer libations of water, Arg hyam, to the Divine Being only, who is worshipped by all living: he should practise four kinds of discipline, by never passing the bounds of the country in which he resides, by vowing the performance of good works, by fasting on alternate days and by honoring religious persons: on the four Parvams, namely on the eighth and fourteenth day of the moon and on the day of the new and full moon, he should observe a fast as strict as his strength will allow.Those things he should avoid are:-inordinate care for woridly wealth: the several kinds of fear, namely the dread of this world and of the other, the dread of inability and of the discovery of the thoughts, the dread of death, of destiny and of disease: the desire either of living longer or of dying sooner: gambling, eating flesh-meat, drinking spirits, frequenting the company of harlots, hunting, seducing the wives of others, and theft, which are the seven causes of affliction: the offering of libations of water to the Sun; bathing during eclipses; worshipping the fire with various rites as a deity; prostration behind a cow; the consecration of precious stones, vehicles and weapons ; bathing in the sea and in rivers, as a purification froin sin; the dedication of mounds of earth and stones; suicide by falling from a inountain or into the fire, these and all similar worldly follies: also the superstitious folly of worshipping Gods, influenced by affection or aversion, for the purpose of obtaining special endowments; and the heretical folly of believing that to be the true path in which those walk, who are involved in the whirlpool of life, and debased by avarice and the destruction of creatures: eating of the fruit of the Fig-tree, the Arasu, the A'l, the Callal, or the Ilandei, which all contain animalculæ, or of honey. Moreover he must not receive as Gods those that are not Gods, as Gurus those who are not Gurus, or as the principles of nature (tatwa) those which are not such; and he must abstain from three things, namely, from quitting his native place, from giving to others either weapons or tools by which life may be destroyed, and from excess in gratifying the senses, either in minor pleasures, as in smelling perfumes or listening to music, or in higher gratifications, as in eating delicious meats, or enjoying the society of beautiful women.

Quarry are one who lives in domestic happiness, a house-holder; composed of Qo a house and our late the fu. pro. part. sing. in the masc. of our ow to lide, flourish._-67 UITG he may be called; the

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