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Translated from the French by ALPHONSE GOUFFÉ, Head Pastry-
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Illustrated with Ten Chromo-lithographs, and One Hundred and
Thirty-seven Woodcuts, from Drawings from Nature by E. Monjat.
[This day.
Royal 8vo. cloth extra, gilt edges, 354.

The Work is divided into Two Parts.
PART THE FIRST comprises the preparation of all that belongs to
Pastry proper.
PART TWO treats of the larger pieces of Pastry and of small Entremets.

The HEART of AFRICA; or, Three Years'

Travels and Adventures in the Unexplored Regions of the Centre of Africa By Dr. GEORGE SCHWEINFURTH. Translated by ELLEN E. FREWER. 2 vols. 8vo. upwards of 500 pages each, 130 Woodcuts from Drawings made by the Author, with 2 Maps, 42s. [This day.

N.B.-The Text is Translated from the Author's Unpublished Manuscript.

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NOTICE.-Thomson's China complete, in 4 vols. ILLUSTRATIONS of CHINA and its PEOPLE. By J. THOMSON, F.R.G.S. Being Photographs from the Author's Negatives, printed in permanent Pigments by the Autctype Process, and Notes from Personal Observation.

The complete Work embraces 200 Photographs, with Letter-press Descriptions of the Places and People represented. In 4 vols. imperial 4to. price 31. 38. each volume.

N.B.-The Fourth Volume, completing the Work. [Ready this day. The ANGLO-SCOTTISH YEAR-BOOK for 1874. By ROBERT KEMPT.

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SATURDAY, APRIL 18, 1874.

LITERATURE

The English in Ireland in the Eighteenth
Century. By James Anthony Froude, M.A.
Vols. II. and III. (Longmans & Co.)
(First Notice.)

WHEN we last parted with Mr. Froude, his Irish history had reached a period which may not unjustly be regarded as marking the commencement of the modern constitutional history of that country. The efforts made to uproot the native population from the soil by successive "plantations" from England, or to persuade them into English modes of thought and action by the imposition of an alien church and a foreign political system, having decisively and confessedly failed, statesmen had already begun to turn their attention towards another mode of solving the ever-anxious problem, of "How to govern Ireland." The new idea was to disarm the hostility of those who, after all, formed so vast a majority of the population of the whole country, and who declined to be extirpated; and this was to be done, at first, less by conceding substantial advantages to them, or restoring any of the property or privileges of which they had been deprived, than by conciliating those whom they regarded as their natural leaders, the resident Roman Catholic hierarchy, and the members of the native aristocracy still professing the popular faith. The well-known affection of the Irish for the ministers of their religion, and their loyalty to their hereditary chiefs, gave the assurance of success to this endeavour; and owing to the conflict between their interests and those of the Protestant party, it was believed that the country would be kept so disunited and depressed as to be incapable of giving any serious trouble to England-the sole and openly-avowed object of our policy towards the sister island in those days. With

these views successive Lord-Lieutenants had

made their appearance at Dublin, and others were yet to come; with these views they were ultimately to succeed only in disgusting one party without securing the other, and to lay up for themselves still accumulating stores of trouble, disappointment, and disgrace. Yet just at that moment the policy did not seem altogether devoid of ingenuity, or of some hopes of success. It was confessed that the penal laws had failed of their object, and that the Irish Church, as a missionary institution, had still more disastrously failed in hers. Scarcely any person outside Ireland itself could fail to perceive this, and the English Cabinet perceived it very clearly, while at the same time they found the exclusively Protestant Irish Parliament an excessively difficult body to manage, and becoming more and more overbearing in its pretensions every day. On the one hand, then, were insolent pretentions to political supremacy put forward on the plea of a religion which made no converts; on the other, the English ministers could not fail to perceive that the religion so strenuously legislated against did not only commend itself more and more to the hearts of the people, but that Catholics had also managed to become successful traders and acquire property by their exertions, and hence a new stake and interest in the stability of the

country, in spite of all restrictions. Here was a body of persons, then, that would not be stamped out and could not be ignored, and might be useful; and that chapter-not yet closed-in British history was opened which was to relate the efforts of statesmen to reconcile the irreconcilable, to govern a country justly by fraudulent pretences, and venal arts. In the midst of this transitional state of Irish affairs, Mr. Froude concluded his first volume. "The Protestant Revolt" from the

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newly conceived policy forms the subject of the second. The English in Ireland, he writes, were an army of occupation amidst a spoliated nation," and we now learn by what gradual stages this army passed from enthusiastic loyalty to open insurrection; and the extraloyalty to open insurrection; and the extraordinary tale is once more unfolded, through all its strange and manifold evolutions, of how a comparatively insignificant fraction of a nation aspired to, and almost obtained, complete national independence, dragging with them in sympathy the vast mass of their fellow-subjects, over whom they dominated, and whom, for the most part, they detested with a fervour of detestation which has seldom been surpassed.

To this part of his task Mr. Froude has devoted himself with eminent success. Often as the melancholy story of Ireland's efforts after Home Rule in the last century has been told, never has it been related in a more interesting and brilliant manner. Nor do we detect in the instalment of the work now immediately under review the same spirit of uncompromising hostility to everything Irish, as Irish, which, in our opinion, disfigured the last one, and against which we hastened at the time to record our protest. True, Mr. Froude has, as usual, but little sympathy with the Catholic Celts; but, on the other hand, he is equally unsparing in his denunciations of their English oppressors; and this time not solely for their illjudged leniency in suffering the Irish to exist, but sometimes even, as in his condemnations of the Irish Church and Absentee Landlords, from motives absolutely the reverse. an indignant vein he denounces the theory -which elsewhere he seemed to support

Thus in

that the incurable instability of the Irish character, not English misgovernment, was responsible for the greater part of that country's miseries, as "identical with the defence presented long ago by Adam's eldest son, and, as in that first instance, a cynical pretext to cover deliberate wickedness." He proceeds :

"If Ireland had fallen into sloth, England had first annihilated the most flourishing branch of her industry. She had left her the linen trade, and

boasted of having given her exceptional advantages in the prosecution of it, but she was repenting of her magnanimity, invading the compact, and, by side measures, stealing it from her in favour of her own people. She had cut Ireland off from the sea by her navigation laws, and had forced her into a contraband trade, which enlisted half her population in organized resistance to the law. Even her wretched agriculture had been discouraged, lest an increasing breadth of corn in Cork and Tipperary should lower the value of English land. Her salt meat and butter were laid under an embargo when England went to war, that the English fleets and armies might be victualled cheaply at the expense of Irish farmers. If the high persons at the head of the great British Empire had deliberately considered by what means they could compel Ireland to remain the scandal of their rule, they could have chosen no measures better suited to their end than

those which they had pursued unrelentingly through three quarters of a century."

Of the dignitaries of the Church he avers:—

the nominees to the Irish Sees as waylaid and "The celebrated passage in which Swift describes murdered by highwaymen on Hounslow Heath, who stole their letters patent, came to Dublin, and were consecrated in their place, is scarcely an exaggeration of the material out of which Ireland in the last century was provided with a spiritual hierarchy."

Whilst on all occasions he seems to have the justest appreciation of the characters of the Absentees and the scandals of the pension list.

The history re-commences in the autumn of 1763, and the second volume closes in the spring of 1789. Within this period are embraced the principal circumstances of that "Protestant revolt," produced, in part, as has been seen, by the new policy of the British Cabinet towards the Roman Catholics; in part, as we at all events believe, by the sincere desire of a few men of preeminent ability to raise their country to an independent position. Mr. Froude is no admirer of Irish patriots. Flood he exposes mercilessly, and on all occasions, and even for Grattan his admiration is by no means unqualified. On the other hand, he has a hero of his own, no other than Fitzgibbon, certainly the most unpopular man of his day, whom our author belauds in a manner that is altogether extravagant. That Fitzgibbon rendered excellent service to the British Government, and thereby (in Mr. Froude's opinion) to his country, is certain; and that he was a man of courage and address, is equally indisputable; but where Mr. Froude

has found the materials for the remarkable eulogium which, upon more than one occasion, he passes upon him, entirely surpasses our comprehension, as well as contradicts our conception of the history of the period. In a similar spirit he has nothing but praise for Lord Townshend, whose "flexibility of scruple" even he condescends to admire. If Mr. Froude is formidable in invective, he is certainly equally powerful in panegyric. He is, we think, unnecessarily and unfairly severe upon the Volunteers, who, in the opinion of most people, played an honourable part in the destinies of their country, and came forward at a time of great national danger to serve gratuitously against the common foe. They may have been, as he describes them, "the fountain of so much poisonous hope, the symbol of so much childish infatuation," but they themselves were not responsible for all the foolish things that were said and done in their name; and it is to their credit rather than their discredit that they "flickered out" than a protection to the State. when their presence became a danger rather

Mr. Froude describes the proceedings of the Irish Parliament both before and after '82 not unfairly, for the utmost ridicule could not render the greater part of their proceedings more shameful and pitiful in fact and appearance than we have long since recognized them as being. If he treats some of the principal actors, such as Henry Flood and Hely Hutchinson, more harshly than we could have wished, it is not, it must be confessed, without grave cause, and we fully concur in his opinion that Grattan

was much more of an orator than a statesman. On the whole, the second volume by no means deepens the impression which we

had formed from the first, that we were about
to have a wholly partial history, and Mr.
Froude's arguments are very much more likely
to command lasting attention from the fact.
In our
next article we shall discuss the
contents of the third volume.

Facta Non Verba. By the Author of 'Contrasts.' (Isbister & Co.)

THIS is a work of the same kind as 'Contrasts,' and by the same author. It professes to be a comparison between the good works performed by the ladies in Roman Catholic Convents in England and the unfettered efforts of their Protestant sisters," but it is, in effect, a careful account of the labours of eleven ladies, Miss Rye, Miss Macpherson, Miss Merryweather, Miss Chandler, Miss Gilbert, Mrs. Hilton, Miss Carpenter, Miss Cooper, Miss Robinson, Miss Whately, and Miss Harris-the last, by the way, is hardly, we suspect, rightly described as a Protestant-the names of most of whom are sufficiently well known in a general way, although regarding the exact nature and success of their work there is, we imagine, little detailed information in a generally accessible form. This want our author supplies. He writes in each case not from hearsay, or from official or semi-official "Annual Reports," but from what he has actually seen for himself; and his accounts have all that minuteness which gave charm and interest to 'Contrasts.' In each case he is at home in his facts, and master of his details, and he tells his story in a simple, straightforward style, with a studied abstinence from any attempt at colour.

If the volume does nothing else, it, at any rate, gives us a new notion of how much there is for women to do, and how much a woman can do if she is in earnest about her work. Miss Rye, for instance, commenced her labours some years ago with a capital of 7501. In spite of this small beginning, she has assisted to emigrate 178 governesses, and has found situations for them in the colonies; she has sent out to good places in Australia and New Zealand no less than 1,500 female servants; and she has herself taken to Canada, and placed in respectable families, where they are carefully brought up and kindly tended, 1,200 gutter children, nine-tenths of them girls, who, but for their benefactress's efforts, were condemned inevitably to a life of the worst degradation.

"Without the slightest wish" (says our author) "to interfere in the vexed questions respecting the political rights of women, and the advantages or disadvantages to be derived from their taking an active part in the administration of public affairs, I maintain that the value of their personal services in philanthropic movements is greatly underrated by the community at large. In works of this description women certainly show as much ability as men, and in carrying out any scheme which they have, after mature deliberation, determined on, they generally show a far greater amount of perseverance, courage, and energy."

Not less remarkable than the emigration mission of Miss Rye, although not so well known by name, is that of Miss Macpherson, by whom 1,800 "East-end Arabs" have been taken across the Atlantic and placed in Canadian farms. "It will thus be seen that no fewer than 3,000 children have been taken by these noble-minded women from the gutters

"Not only has she established a hospital which, if not without parallel in the world, has certainly, from the peculiar diseases it receives, no superior, valescent Hospital, now doing an immense amount but she has also established and organized a Conof good. She has, moreover, collected funds to establish forty-eight annuities for incurable paralytics and epileptics, and money is now, happily in her case, flowing in with such liberality as to give hopes that the number of annuities will soon be vastly increased."

The wards in Queen's Square-a description of them is given on pp. 119-21-must be well worth seeing, and our author's account of them makes the portion of the book devoted to Miss Chandler most interesting.

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and back-slums of London and placed in and, on the principle that "a corrupt tree can-
comfortable and respectable homes in the new not possibly bring forth good fruit," to assert
country." Miss Chandler, again, to whom the in a round general way the distinct superiority
Hospital for Paralysis and Epilepsy in Queen's of Catholic over Protestant charitable institu-
Square owes its existence, was some years ago tions. Now there is hardly a text but can be
struck by the fact that, although there were matched by another, and it occurred to the
charities in London for the relief of almost author of Contrasts' that "by their fruits ye
every class of human affliction, yet the suffer-shall know them" was a good answer to the
ings of the paralyzed had been most strangely polemic of the Dublin Review. Bluntly and
overlooked; and so resolved, in her own words, plainly he puts his case thus :-"Admirable as
that, "God helping her, she would devote her may be the zeal of the Roman Catholic nuns,
life to endeavouring to supply this great want." would it be possible to find, in Europe, two
She commenced on a small and humble scale, whose labours have been more successful in
indeed, by taking under her own personal the cause of destitute children than the
charge a poor paralyzed carpenter. So she two ladies I have mentioned, Miss Rye
worked her way, until at last,-
and Miss Annie Macpherson?" The whole thing
is, he suggests, a simple rule-of-three sum.
If Miss Rye and Miss Macpherson have
between them saved three thousand children
from sin and degradation, how many
children ought to be saved by the united
labours of fifty ladies gathered together in a
convent? And then, when the sum is worked
out, comes the further question, where is the
convent that has done even a tithe of this?
"Having given," he says in conclusion, "these
slight sketches of the wonderful energy ex-
hibited by a few Protestant ladies in the
furtherance of good works, let me now cast
a short glance over the aggregate of their
labours; and I submit that the most devoted
admirer of conventual life must perceive that
no convent, since the first establishment of
these institutions, has ever performed a greater
amount of labour." Everywhere his appeal is
to facts, and to facts alone. He is a strong
Protestant evidently, but to Roman Catholic-
ism as a faith he expresses no hostility. He
is simply concerned to show that, as a prac-
tical working matter, the conventual system is
a mistake. "Another point," says he, "on
which the Roman Catholic Priesthood claim
great superiority over our Protestant institu-
tions is in the care and instruction of poor
children. The more I investigated this point,
the more it appeared that the direct contrary
was the case." In short, broadly stated, the
argument of the book is, that the Roman
Catholic conventual system is, in reality, both
cumbrous and expensive, and that one half
the good which might be effected by its in-
mates is lost by their seclusion and their
attention to the mechanical routine of convent
duties; while, on the other hand, "our Pro-
testant sisters are as energetic and successful
in the performance of good works as the
inmates of Catholic Convents, and that, too,
without priestly control or direction, monastic
buildings, ecclesiastical medieval millinery,

A chapter is given to the history of Miss
Gilbert's blind school and industrial institute,
in which we learn how that admirable lady,
herself blind, and so haud ignara mali, began
her school in a cellar in the New Turnstile,
Holborn, rented at eighteen-pence a week. She
has now collected nearly one thousand blind
people, who, by her means, are able from their
own labour to supply themselves with the neces-
saries of life; and her working expenses, even
with the most scrupulous economy, exceed
8,000l. a year. There is, also, a chapter
devoted to Mrs. Hilton's crèche in Ratcliffe;
another to the costermongers' club and institute
of Miss Adeline Cooper; and another pecu-
liarly vivid-to Miss Whately's Mohammedan
schools at Cairo. "It may be said," apologizes
the writer, "that there are many others who
would have furnished me with good types of
the philanthropic Englishwoman, quite equal
in the magnitude of their labours to those
I have mentioned," but "those whom I wish to
take as my types are those who have had to fight
their way up against difficulties, frequently
themselves in restricted circumstances, and not
those whose position and wealth render philan-
thropic efforts less onerous."

Such is the matter of Facta Non Verba.'
But apart from its matter, it has, as had
'Contrasts,' a distinct moral. In the earlier
work it was argued that, if our charities were
not jobbed and mismanaged, a sum of 500,0001.
a year, or thereabouts, could be saved the
metropolitan ratepayers, or that, in other words,
500,000l. a year was annually wasted and
jobbed away in the management of our endowed
and unendowed metropolitan charities.
Facta Non Verba' we are invited to the con-
clusion that English Protestant ladies can, if
they please, do actually better work than is done
by Catholic or semi-Catholic organizations with
conventual rules, peculiar dress, and so forth.
It seems that a writer in the Dublin Review
recently took upon himself to cry down the
charitable labours of English Protestant ladies,

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In

or

the degradation of the confessional." "Had those ladies," asks our author, "the brief sketch of whose lives and labours I have

given, been the inmates of a convent, no matter how well organized, and under a set of rules drawn up by even the most liberalminded priests, could the result of their labours have been greater, or have conferred more honour on the country of which they are natives, or the religion which they profess?" The reader will not find it difficult to give the answer. Indeed, in our opinion, the writer proves his case ten times over. But apart altogether from the especial thesis which it is written to establish, Facta Non Verba' will be found full of interest. It is a simply-told tale of good works, done by devoted and noble Eng

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