Ay me! Whilst thee the shores and sounding seas Where thou, perhaps, under the whelming tide, Weep no more, woful shepherds, weep no more; Sunk though he be beneath the watery floor: So sinks the day-star in the ocean bed, And yet anon repairs his drooping head, And tricks his beams, and with new-spangled ore Flames in the forehead of the morning sky: So Lycidas sunk low, but mounted high, Through the dear might of Him that walked the waves; Where other groves, and other streams along, With nectar pure his oozy locks he laves, Thus sang the uncouth swain to the oaks and rills, HENCE, loathed Melancholy, L'ALLEGRO. Of Cerberus and blackest Midnight born, 'Mongst horrid shapes, and shrieks, and sights unholy ! Find out some uncouth cell, Right against the eastern gate, Where brooding darkness spreads his jeal- And the milkmaid singeth blithe, ous wings, And the night-raven sings: There, under ebon shades, and low-browed rocks, As ragged as thy locks, In dark Cimmerian desert ever dwell. But come, thou goddess fair and free, In Heaven yclep'd Euphrosyne, And by men, heart-easing Mirth; Whom lovely Venus, at a birth, With two sister Graces more, To ivy-crowned Bacchus bore: Haste thee, nymph, and bring with thee Jest, and youthful jollity, Quips, and cranks, and wanton wiles, Nods, and becks, and wreathéd smiles, Such as hang on Hebe's cheek, And love to live in dimple sleek; Sport that wrinkled Care derides, And Laughter holding both his sides. Come, and trip it as you go, On the light fantastic toe; And in thy right hand lead with thee The mountain-nymph, sweet Liberty; And, if I give thee honor due, Mirth, admit me of thy crew, To live with her, and live with thee, In unreprovéd pleasures free; To hear the lark begin his flight, And singing, startle the dull night, From his watch-tower in the skies, Till the dappled dawn doth rise; Then to come, in spite of sorrow, And at my window bid good morrow, Through the sweet-brier, or the vine, Or the twisted eglantine: While the cock with lively din, Scatters the rear of Darkness thin; And to the stack, or the barn-door, Stoutly struts his dames before: Oft listening how the hounds and horn Cheerly rouse the slumbering morn, From the side of some hoar hill, Through the high wood echoing shrill; Some time walking, not unseen, By hedge-row elms, on hillocks green, And the mower whets his scythe, And every shepherd tells his tale Under the hawthorn in the dale. Straight mine eye hath caught new pleas ures, Whilst the landscape round it measures; Russet lawns, and fallows gray, Where the nibbling flocks do stray; Mountains on whose barren breast The laboring clouds do often rest; Meadows trim with daisies pied, Shallow brooks, and rivers wide: Towers and battlements it sees Bosomed high in tufted trees, Where perhaps some beauty lies, The Cynosure of neighboring eyes. Hard by, a cottage chimney smokes From betwixt two aged oaks, Where Corydon and Thyrsis, met, Are at their savory dinner set Of herbs and other country messes, Which the neat-handed Phillis dresses; And then in haste her bower she leaves, With Thestylis to bind the sheaves; Or, if the earlier season lead, To the tann'd haycock in the mead. Sometimes with secure delight The upland hamlets will invite, When the merry bells ring round, And the jocund rebecs sound To many a youth and many a maid, Dancing in the checkered shade; And young and old come forth to play On a sunshine holiday, Till the livelong daylight fail: Then to the spicy nut-brown ale, With stories told of many a feat, How faery Mab the junkets eat: She was pinched and pulled she said; And he, by friar's lantern led, Tells how the drudging goblin sweat, To earn his cream-bowl duly set, When in one night, ere glimpse of morn, His shadowy flail hath threshed the corn, That ten day-laborers could not end: Then lies him down the lubber fiend, And, stretched out all the chimney's length, Basks at the fire his hairy strength; And the busy hum of men, Where throngs of knights and barons bold, Or sweetest Shakespeare, Fancy's child, Warble his native wood-notes wild. And ever, against eating cares, Untwisting all the chains that tie That Orpheus' self may heave his head Of heaped Elysian flowers, and hear These delights if thou canst give, HENCE, vain deluding Joys, IL PENSEROSO. The brood of Folly, without father bred! Or fill the fixéd mind with all your toys! Dwell in some idle brain, And fancies fond with gaudy shapes possess, As thick and numberless As the gay motes that people the sunbeams, Or likest hovering dreams, The fickle pensioners of Morpheus' train. But hail, thou goddess, sage and holy, Hail, divinest Melancholy, Whose saintly visage is too bright To hit the sense of human sight, Come, pensive nun, devout and pure, Sober, steadfast, and demure, All in a robe of darkest grain, Flowing with majestic train, And sable stole of cypress-lawn, Over thy decent shoulders drawn. Come, but keep thy wonted state, With even step, and musing gait, And looks commercing with the skies Thy rapt soul sitting in thine eyes: There held in holy passion still, Forget thyself to marble, till, With a sad leaden downward cast, Thou fix them on the earth as fast; Sweet bird, that shunn'st the noise of folly, I woo, to hear thy even-song; Over some wide-watered shore, To bless the doors from nightly harm. Or let my lamp, at midnight hour, What worlds or what vast regions hold Or what, though rare, of later age But, O, sad Virgin, that thy power That owned the virtuous ring and glass; 5 While rocking winds are piping loud, Where the rude axe, with heavéd stroke, And let some strange mysterious Dream And, as I wake, sweet music breathe Sent by some Spirit to Mortals good, But let my due feet never fail To walk the studious cloisters pale, And love the high-embowéd roof, With antic pillars massy proof, And storied windows richly dight, Casting a dim religious light: There let the pealing organ blow, To the full-voiced quire below, In service high, and anthems clear, As may with sweetness, through mine ear, Dissolve me into ecstasies, And bring all heaven before mine eyes. And may at last my weary age These pleasures, Melancholy, give, THIS is not the liberty which we can hope, that no grievance ever should arise in the commonwealth that let no man in this world expect; but when complaints are freely heard, deeply considered, and speedily reformed, then is the utmost bound of civil liberty obtained that wise men look for. I deny not but that it is of greatest concernment, in the church and commonwealth, to have a vigilant eye how books demean themselves, as well as men; and thereafter to confine, imprison, and do sharpest justice on them as malefactors; for books are not absolutely dead things, but do contain a progeny of life in them to be as active as that soul was whose progeny, they are; nay, they do preserve as in a vial the purest efficacy and extraction of that living intellect that bred them. I know they are as lively, and as vigorously productive, as those fabulous dragons' teeth; and being sown up and down, may chance to spring up armed men. And yet, on the other hand, unless wariness be used, as good almost kill a man as kill a good book: who kills a man kills a reasonable creature, God's image; but he who destroys a good book, kills reason itself, kills the image of God, as it were, in the eye. Many a man lives a burden to the earth; but a good book is the precious life-blood of a masterspirit, embalmed and treasured up on purpose to a life beyond life. It is true, no age can restore a life, whereof, perhaps, there is no great loss; and revolutions of ages do not oft recover the loss of a rejected truth, for the want of which whole nations fare the worse. We should be wary, therefore, what persecution we raise against the living labors of public men, how we spill that seasoned life of man, preserved and stored up in books; since we see a kind of homicide may be thus committed, sometimes a martyrdom; and if it extend to the whole impression, a kind of massacre, whereof the execution ends not in the slaying of an elemental life, but strikes at the ethereal and fifth essence, the breath of reason itself; slays an immortality rather than a life. Good and evil we know in the field of this world grow up together almost inseparably; and the knowledge of good is so involved and interwoven with the knowledge of evil, and in so many cunning resemblances hardly to be discerned, that those confused seeds which were imposed upon Psyche as an incessant labor to cull out, and sort asunder, were not more intermixed. It was from out the |