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estate, was born in 1601, educated in grammatical learning in his own country, and in 1618 became a commoner of St. Edmund's hall, in Oxford, where he remained till he had taken his degrees in arts, and had also received holy orders. He then went down again into Shropshire, where, in process of time, he obtained the rectories of Hodnet and Ightfield, which he enjoyed to the breaking out of the civil war. He was a man of much learning and very extensive charity, so that though his income was considerable, yet he laid up very little. It was his custom to clothe annually twelve poor people according to their station, and every Sunday he entertained as many at his table, not only plentifully, but with delicate respect. His loyalty to his prince being as warm as his charity towards his neighbours, he raised and clothed eight troopers for his service, and always preached warmly against rebellion. The parliament having a garrison in the town of Wem, a detachment was sent from thence who plundered him of every thing, besides terrifying him with the cruellest insults. In 1640 he repaired to Oxford, to serve the king in person, and there was created doctor in divinity, and had also the archdeaconry of Coventry given him, on the promotion of Dr. Brownrig to the bishopric of Exeter. His former misfortunes did not hinder Dr. Arnway from being as active afterwards in the king's service, which subjected him to a new train of hardships, his estate being sequestered, and himself imprisoned. At length, after the king's murder, he obtained his liberty, and, like many other loyalists, was compelled by the laws then in being to retire to Holland. While at the Hague, in 1650, he published two little pieces; the first entitled "The Tablet; or, the Moderation of Charles I. the Martyr." In this he endeavours to wipe off all the aspersions that were thrown on that prince's memory by Milton and his associates. The second is called "An Alarm to the Subjects of England," in which he certainly did his utmost to picture the oppressions of the new government in the strongest colours; and in this work he gives some very remarkable anecdotes of himself. His supplies from England failing, and his hopes in that country being also frustrated, he was compelled to accept an offer that was made him of going to Virginia, where, oppressed with grief and cares, he died, in 1653, leaving behind him the character of a pious, upright, and consistent loyalist. The tracts above mentioned were reprinted

in England, 1661, by the care of Mr. William Rider, of Merton College, who married a relation of the author, but this volume is very scarce.'

AROMATARI (JOSEPH), a learned Italian physician, was born at Assisi, about the year 1586. His father, who was also a physician of character, spared nothing to give him an education suitable to the profession which he wished him to follow. He began his studies at Perugia, and meant to have completed them at Montpellier, but he was sent to Padua, where he attended the logical, philosophical, and medical classes. Having obtained his doctor's degree in his eighteenth year, he went to Venice and practised physic there for fifty years, during which he refused very advantageous offers from the duke of Mantua, the king of England, and pope Urban VIII. and died there July 16,1660. He had collected a copious library, particularly rich in manuscripts, and cultivated general literature as well as the sciences connected with his profession, in which last he published only one tract, to be noticed hereafter. His first publication was "Riposte alle considerazion di Alessandro Tassoni, sopra le rime del Petrarca," Padua, 1611, 8vo, to which Tassoni replied under the assumed name of Crescenzio Pepe; "Avvertimenti di Cres. Pepe a Guiseppe degli Aromatari, &c." 1611, 8vo. Aromatari answered this by "Dialoghi di Falcidio Melampodio in riposta agli avvertimenti date sotto nome di Cres. Pepe, &c." Venice, 1613, 8vo. But the work which has procured him most reputation was a letter on the generation of plants, addressed to Bartholomew Nanti, and printed for the first time, prefixed to his (Aromatari's) "Disputatio de rabie contagiosa," Venice, 1625, 4to, Francfort, 1626, 4to, and the Letter was afterwards printed among the "Epistolæ selecta" of G. Richt, Nuremberg, 1662, 4to. It was also translated into English, and published in the Philosophical Transactions, No. CCXI, and again reprinted with Jungius's works, in 1747, at Cobourg. His opinions on the generation of plants were admired for their ingenuity, and if his health and leisure had permitted, he intended to have prosecuted the subject more minutely."


ARPINO (JOSEPH D'), the son of a painter named Cesari at Arpino, was born at Rome in 1560. While yet in

1 Biog. Britannica.-Ath. Ox. vol. II.

2 Biog. Universelle.—Manget, Bibl. Script. Med.-Haller,

his 13th year his father placed him with the artists employed by Gregory XIII. in painting the lodges of the Vatican, whom he served in the humble employment of preparing their pallets and colours. But, in this situation he discovered such talents, that the pope gave orders to pay him a golden crown per day so long as he continued to work in the Vatican. Pope Clement VIII. distinguished him by adding new and higher favours to those of Gregory XIII. He made him chevalier of the order of Christ, and appointed him director of St. John de Lateran. In 1600 he followed the cardinal Aldobrandini, who was sent legate on occasion of the marriage of Henry IV. with Mary de Medicis. Caravagio, his enemy and his rival, having attacked him, Arpino refused to fight him because he was not a knight, and in order to remove this obstacle, Caravagio was obliged to go to Malta to be admitted chevalierservant. Arpino wanted likewise to measure swords with Annibal Carachio, but the latter, with becoming contempt, took a pencil in his hand, and, shewing it to him, said, "With this weapon I defy you." Arpino died at Rome in 1640, at the age of four-score. He was among painters what Marino was among poets, born to dazzle and to seduce, and both met with a public prepared to prefer glitter to reality. He is said to have conducted some of his first pictures from designs of Michel Angelo, but it was less their solidity that made him a favourite, than the facility, the fire, the crash, and the crowds, that filled his compositions. The horses which he drew with great felicity, the decisive touch that marked his faces, pleased all; few but artists could distinguish manner from style, and them his popularity defied. The long course of his practice was distinguished by two methods, in fresco and in oil. The first, rich, vigorous, amene, and animated, has sufficient beauties to balance its faults; it distinguishes, with several altar-pieces, his two first frescos in the Campidoglio, the Birth of Romulus, and the Battle of the Sabines; and with this class might be numbered some of his smaller works, with lights in gold, and exquisitely finished; this method, however, soon gave way to the second, whose real principle was dispatch, free but loose and negligent; in this he less finished than sketched, with numberless other works, the remainder of the frescos in the Campidoglio, forty years after the two first. He reared a numerous school, distinguished by little more than the barefaced

imitation of his faults, and a brother Bernardino Cesari, who was an excellent copyist of the designs of Michel Angelo, but died young. Among painters he is sometimes known by the name of Il Cavalier d'Arpino, and sometimes by that of Josephin. Mr. Fuseli has given the above character of him under that of Cesari. '

ARRIAGA (RODERIC DE), a Spanish Jesuit, was born at Logrona, in Castille, Jan. 17, 1592. He entered into the society Sept. 17, 1606, and taught philosophy with great applause at Valladolid, and divinity at Salamanca. Afterwards, at the instigation of the society, he went to Prague in 1624, where he taught scholastic divinity three years, was prefect general of the studies twenty years, and chancellor of the university for twelve years. He took the degree of doctor in divinity in a very public manner, and gained great reputation. The province of Bohemia deputed him thrice to Rome, to assist there at general congregations of the order, and it appears that he afterwards refused every solicitation to return to Spain. He was highly esteemed by Urban VIII. Innocent X. and the emperor Ferdinand III. He died at Prague, June 17, 1667. His works are, "A course of Philosophy," fol. Antwerp, 1632, and at Lyons, 1669, much enlarged; "A course of Divinity," 8 vols. fol. printed at different periods from 1643 to 1655, at Antwerp. Other works have been attributed to him, but without much authority. By these, however, he appears to have been a mar of great learning, with some turn for boldness of inquiry; but, in general, his reasoning is perplexed and obscure, and perhaps the abbé l'Avocat is right in characterising him as one of the most subtle, and most obscure of the scholastic divinės. Bayle says he resembles those authors who admirably discover the weakness of any doctrine, but never discover the strong side of it: they are, he adds, like warriors, who bring fire and sword into the enemies' country, but are not able to put their own frontiers into a state of resistance. 2

ARRIAN, a celebrated historian and philosopher, lived under the emperor Adrian and the two Antonines, in the second century. He was born at Nicomedia in Bithynia, was styled the second Xenophon, and raised to the most

1 Pilkington's Dict.-Abrege de Vies des Peintres.-Moreri in art. Pin. Joseph.

2 Gen. Dict.-Moreri.-Antonio Bibl. Hispan.-L'Avocat Dict. Hist.-Biog. Universelle,

considerable dignities of Rome. Tillemont takes him to be the same person with that Flaccus Arrianus, who, being governor of Cappadocia, stopped the incursions of the Alani, and sent an account of his voyage round the Euxine to Adrian. He is also said to have been preceptor to the philosopher and emperor Marcus Antoninus. There are extant four books of his Diatribæ, or Dissertations upon Epictetus, whose disciple he had been; and Photius tells us that he composed likewise twelve books of that philosopher's discourses. We are told by another author, that he wrote the Life and death of Epictetus. The most celebrated of his works is his History, in Greek, of Alexander the Great, in seven books, a performance much esteemed for more accuracy and fidelity than that of Quintus Curtius. Photius mentions also his History of Bithynia, another of the Alani, and a third of the Parthians, in seventeen books, which he brought down to the war carried on by Trajan against them. He gives us likewise an abridgement of Arrian's ten books of the History of the successors of Alexander the Great; and adds, that he wrote an account of the Indies in one book, which is still extant. The work which he first entered upon was his History of Bithynia; but wanting the proper memoirs and materials for it, he suspended the execution of this design till he had published some other things. This history consisted of eight books, and was carried down till the time when Nicomedes resigned Bithynia to the Romans; but there is nothing of it remaining except what is quoted in Photius and Stephanus Byzantinus. Arrian is said to have written several other works: Lucian tells us, that he wrote the life of a robber, whose name was Tiliborus, and when Lucian endeavours to excuse himself for writing the life of Alexander the impostor, he adds, "Let no person accuse me of having employed my labour upon too low and mean a subject, since Arrian, the worthy disciple of Epictetus, who is one of the greatest men amongst the Romans, and who has passed his whole life amongst the muses, condescended to write the Life of Tiliborus." There is likewise, under the name of Arrian, a Periplus of the Red-sea, that is, of the eastern coasts of Africa and Asia, as far as the Indies; but Dr. Vincent thinks it was not his. There is likewise a book of Tactics under his name, the beginning of which is lost; to these is added the order which he gave for the marching of the Roman army against the Alani,

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