The Works of Alexander Pope, Esq, Volume 3 |
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Page 11
... , was the late Lord Mansfield ; and this letter was an- fwered by Dr. Warburton , with much force and apparent mortifi cation , in the Apology prefixed to the laft edition of this View . EPISTLE I. AWAKE , MY ST . JOHN ! leave [ 11 ]
... , was the late Lord Mansfield ; and this letter was an- fwered by Dr. Warburton , with much force and apparent mortifi cation , in the Apology prefixed to the laft edition of this View . EPISTLE I. AWAKE , MY ST . JOHN ! leave [ 11 ]
Page 13
Alexander Pope. EPISTLE I. AWAKE , MY ST . JOHN ! leave all meaner things To low ambition , and the pride of Kings . 5 Let us ( fince Life can little more fupply Than just to look about us and to die ) Expatiate free o'er all this scene ...
Alexander Pope. EPISTLE I. AWAKE , MY ST . JOHN ! leave all meaner things To low ambition , and the pride of Kings . 5 Let us ( fince Life can little more fupply Than just to look about us and to die ) Expatiate free o'er all this scene ...
Page 44
... Epistle to prove , that every thing in the Universe tends , by a foreseen con- trivance , and a prefent direction of all its parts , to the perfection of the Whole ; it might be objected , that fuch a difpofition of things implying in ...
... Epistle to prove , that every thing in the Universe tends , by a foreseen con- trivance , and a prefent direction of all its parts , to the perfection of the Whole ; it might be objected , that fuch a difpofition of things implying in ...
Page 46
... Epistle , a very exalted paffage from Plotinus , in which he has introduced a fublime profopopoeia of Nature , or the Univerfe , fpeaking of the defign of Creation ; and I will give it in the forcible and energetic translation of ...
... Epistle , a very exalted paffage from Plotinus , in which he has introduced a fublime profopopoeia of Nature , or the Univerfe , fpeaking of the defign of Creation ; and I will give it in the forcible and energetic translation of ...
Page 51
... . he has demolished the artful arguments of Bayle , who endeavoured to prove that atheism was a tenet lefs mifchievous to the happiness of man than ido- latry . A ARGUMENT OF EPISTLE II . Of the Nature and E 2 EP . I. 51 ESSAY ON MAN .
... . he has demolished the artful arguments of Bayle , who endeavoured to prove that atheism was a tenet lefs mifchievous to the happiness of man than ido- latry . A ARGUMENT OF EPISTLE II . Of the Nature and E 2 EP . I. 51 ESSAY ON MAN .
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Common terms and phrases
abfurd againſt alfo alſo anſwer Author Balaam becauſe beſt Biſhop Boileau Cæfar caufe cauſe cenfured character cloſe confiftent defign deſtroy Dunciad eaſe Effay Epiftle ev'ry evil expreffion faid fame fatire fays fecond feems fhall fhew fince firft firſt folly fome fool foul friendſhip ftill fubject fuch fure genius happineſs hath Heav'n himſelf hiſtory honour human inftance itſelf juft juſt King knave laft laſt lefs leſs lines Lord Lucretius mankind mind moft moſt muft muſt Nature NOTES numbers obfervation occafion paffage Paffion perfons philofopher Plato pleaſe pleaſure Poet Pope pow'r praiſe preſent pride publiſhed purpoſe racters raiſe Reaſon refpect rife riſe ſays ſee ſeems Self-love ſenſe ſeveral ſhall ſhe ſhould ſome ſpeaking ſtate ſtill ſtrong ſuch taſte thee thefe themſelves theſe things thofe thoſe thouſand univerſe uſe verfe verſe Vice Virtue Voltaire whofe whole whoſe wife wiſdom
Popular passages
Page 20 - Heaven from all creatures hides the book of fate All but the page prescribed, their present state: From brutes what men, from men what spirits know: Or who could suffer being here below ? The lamb thy riot dooms to bleed to-day, Had he thy reason, would he skip and play ? Pleased to the last, he crops the flowery food, And licks the hand just raised to shed his blood.
Page 56 - Know then thyself, presume not God to scan, The proper study of mankind is man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great: With too much knowledge for the sceptic side, With too much weakness for the Stoic's pride, He hangs between; in doubt to act, or rest; In doubt to deem himself a God, or beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
Page 170 - If I am right, thy grace impart, Still in the right to stay; If I am wrong, oh teach my heart To find that better way...
Page 48 - All discord, harmony not understood ; All partial evil, universal good : And, spite of pride, in erring reason's spite, One truth is clear, WHATEVER is, is RIGHT.
Page 127 - Some place the bliss in action, some in ease; Those call it pleasure, and contentment these: Some sunk to beasts, find pleasure end in pain ; Some...
Page 100 - Nor think, in Nature's state they blindly trod; The state of Nature was the reign of God: Self-love and social at her birth began, Union the bond of all things, and of man.
Page 63 - Two principles in human nature reign; Self-love, to urge, and reason, to restrain; Nor this a good, nor that a bad we call...
Page 13 - The latent tracts, the giddy heights, explore Of all who blindly creep, or sightless soar ; Eye nature's walks, shoot folly as it flies, And catch the manners living as they rise, Laugh where we must, be candid where we can ; But vindicate the ways of God to man.
Page 130 - But mutual wants this happiness increase, All nature's difference keeps all nature's peace. Condition, circumstance, is not the thing, Bliss is the same in subject or in king; In who obtain defence, or who defend, In him who is, or him who finds a friend : Heaven breathes through every member of the whole One common blessing as one common soul.
Page 70 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame.