The Christian remembrancer; or, The Churchman's Biblical, ecclesiastical & literary miscellany, Volume 261853 |
From inside the book
Results 6-10 of 86
Page 16
... cause of the event : but it is only an occasional cause , whilst the other is the efficient cause . It follows from these considerations , that there cannot be in nature a Fate ( p . 404 ) , which is a mere blind cause , having nothing ...
... cause of the event : but it is only an occasional cause , whilst the other is the efficient cause . It follows from these considerations , that there cannot be in nature a Fate ( p . 404 ) , which is a mere blind cause , having nothing ...
Page 17
... causes , & c . And first , with regard to determining them to be in one whole of space or time . 1. Space . ( a ) In pure intuition we construct diagrams in space , and so long as we have them before our imaginations , we have an ...
... causes , & c . And first , with regard to determining them to be in one whole of space or time . 1. Space . ( a ) In pure intuition we construct diagrams in space , and so long as we have them before our imaginations , we have an ...
Page 19
... cause , or produced in some such substances mutually acting on each other . So that the understanding , as a power of conceiving and determining facts , does really exist as a thing separate from the sense , and charac- terised and ...
... cause , or produced in some such substances mutually acting on each other . So that the understanding , as a power of conceiving and determining facts , does really exist as a thing separate from the sense , and charac- terised and ...
Page 20
... causes , and reciprocal influences , as things in themselves ; and since sub- stances are forces differently modified , we ... cause , and reciprocal influence , which are inherent in nature . But pure spontaneity is in itself blind and ...
... causes , and reciprocal influences , as things in themselves ; and since sub- stances are forces differently modified , we ... cause , and reciprocal influence , which are inherent in nature . But pure spontaneity is in itself blind and ...
Page 22
... the ready assent of mankind to the fact of final causes in nature : ' for , as Dr. Hickok argues , ' a final end to be attained in and by nature involves an " " overruling and using of nature for some personal 22 Recent Metaphysics .
... the ready assent of mankind to the fact of final causes in nature : ' for , as Dr. Hickok argues , ' a final end to be attained in and by nature involves an " " overruling and using of nature for some personal 22 Recent Metaphysics .
Other editions - View all
Common terms and phrases
Alford ancient Apostles appears Armenian assertion beauty believe Bishop blessed Body and Blood bread called Catholic century character Christ Christian Church Church of England Commentary Commodianus Communion confession consecration Council Council of Florence criticism Divine doctrine English Epistles existence expression fact faith Father feel fragment Gallandi Gallican give Gospel Greek hand Haydon heart heaven Holy Eucharist Holy Ghost interpretation Irenæus Irish labours Lanfranc language Latin Lord matter means Mechitarists ment mind Mozarabic Mozarabic Rite nature never observed opinion Papias passage peculiar person picture Pitra poet prayer present Priest principles question racter readers real presence received reference remarks Roman Rome Sacrament Scripture seems sense soul speak spirit substance supposed Syriac things thought tion translation Transubstantiation true truth verses volume Vulg Vulgate Wette whole words writers
Popular passages
Page 43 - He healeth those that are broken in heart, and giveth medicine to heal their sickness. 4 He telleth the number of the stars, and calleth them all by their names.
Page 293 - Grant us therefore, gracious Lord, so to eat the Flesh of Thy dear Son Jesus Christ, and to drink His Blood, that our sinful bodies may be made clean by His Body, and our souls washed through His most precious Blood, and that we may evermore dwell in Him and He in us.
Page 395 - So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.
Page 199 - OH, happy shades — to me unblest ! Friendly to peace, but not to me ! How ill the scene that offers rest, And heart that cannot rest, agree ! This glassy stream, that spreading pine, Those alders, quivering to the breeze, Might soothe a soul less hurt than mine, And please, if any thing could please. But fix'd unalterable Care Foregoes not what she feels within, Shows the same sadness every where, ' And slights the season and the scene.
Page 194 - It may be glorious to write Thoughts that shall glad the two or three High souls, like those far stars that come in sight Once in a century ; — But better far it is to speak One simple word, which now and then Shall waken their free nature in the weak And friendless sons of men...
Page 288 - For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. Wherefore Jesus also, that He might sanctify the people with His own Blood, suffered without the gate.
Page 513 - To the Right Reverend our Brothers in Christ, the Prelates and Bishops of the Ancient and Apostolic Churches in Syria and the countries adjacent, greeting in the Lord : — ' We William, by Divine Providence, Archbishop of Canterbury, Primate of all England and Metropolitan, most earnestly commend to your brotherly love the Right Rev.
Page 294 - Will you be ready, with all faithful diligence, to banish and drive away all erroneous and strange doctrines contrary to God's Word...
Page 190 - There was no bud, no bloom upon the bowers; The spiders wove their thin shrouds night by night; The thistle-down, the only ghost of flowers, Sailed slowly by, passed noiseless out of sight. Amid all this, in this most cheerless air, And where the woodbine shed upon the porch Its crimson leaves, as if the Year stood there, Firing the floor with...
Page 393 - And he exerciseth all the power of the first beast before him, and causeth the earth and them 'which dwell therein to worship the first beast, whose deadly wound was healed.