The essays; or, Counsels moral, economical, and political, by sir F. Bacon |
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Page 36
... commonly ask to be paid in pleasures . There is in a man's nature , a secret inclination and motion towards Love of others ; which if it be not spent upon some one , or a few , doth naturally spread itself towards many , and maketh men ...
... commonly ask to be paid in pleasures . There is in a man's nature , a secret inclination and motion towards Love of others ; which if it be not spent upon some one , or a few , doth naturally spread itself towards many , and maketh men ...
Page 39
... clare it , together with the reasons that move thee to change , and do not think to steal it . A servant , or a favourite , if he be inward , and no other appa- rent cause of esteem , is commonly thought but a E 2 OF GREAT PLACE . 39.
... clare it , together with the reasons that move thee to change , and do not think to steal it . A servant , or a favourite , if he be inward , and no other appa- rent cause of esteem , is commonly thought but a E 2 OF GREAT PLACE . 39.
Page 40
... commonly thought but a by - way to close corruption . For Roughness : it is a needless cause of discontent : severity breedeth fear , but roughness breedeth hate . Even reproofs from authority ought to be grave , and not taunting . As ...
... commonly thought but a by - way to close corruption . For Roughness : it is a needless cause of discontent : severity breedeth fear , but roughness breedeth hate . Even reproofs from authority ought to be grave , and not taunting . As ...
Page 47
... commonly more quiet , and less subject to sedition , than where there are stirps of Nobles . For men's eyes are upon the business , and not upon the persons ; or if upon the persons , it is for the business sake , as fittest , and not ...
... commonly more quiet , and less subject to sedition , than where there are stirps of Nobles . For men's eyes are upon the business , and not upon the persons ; or if upon the persons , it is for the business sake , as fittest , and not ...
Page 48
... Nobility is but the act of power ; but ancient Nobility is the act of time . Those that are first raised to Nobility are commonly more virtuous , but less innocent than their descendants ; for there is rarely any rising , 48 OF NOBILITY .
... Nobility is but the act of power ; but ancient Nobility is the act of time . Those that are first raised to Nobility are commonly more virtuous , but less innocent than their descendants ; for there is rarely any rising , 48 OF NOBILITY .
Common terms and phrases
actions Æsop affections amongst ancient arms arts Atheism Augustus Cæsar better beware body Boldness Cæsar cause Certainly Cicero cometh command commonly corrupt coun counsel Counsellors cunning custom danger Death Discontentments discourse Dispatch doth Envy Epicurus Epimetheus Evil fame favour fear fore fortune fruit of Friendship Galba Garden give giveth goeth greater greatest hand hath heart Henry VII honour hurt Judge judgment Julius Cæsar keep keeper of promise kind king lastly less likewise Love maketh man's matter means men's mind motion nature never nizaries Nobility noble opinion persons Plutarch Pompey princes religion remedy rest Riches Romans saith secret Seditions seemeth Septimius Severus servants side soldiers sometimes sort speak speech Superstition sure Tacitus teth things thou thought Tiberius tion true unto Usury Vespasian virtue whereas whereby wherein whereof wise
Popular passages
Page 3 - It is a pleasure to stand upon the shore, and to see ships tost upon the sea: a pleasure to stand in the window of a castle, and to see a battle, and the adventures thereof below : but no pleasure is comparable to the standing upon the vantage ground of truth (a hill not to be commanded, and where the air is always clear and serene,) and to see the errors and wanderings, and mists, and tempests, in the vale below:" so always that this prospect be with pity, and not with swelling or pride.
Page 191 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight is in privateness and retiring ; for ornament, is in discourse ; and for ability, is in the judgment and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots, and marshalling of affairs come best from those that are learned.
Page 1 - WHAT is Truth? said jesting Pilate; and would not stay for an answer. Certainly there be that delight in giddiness', and count it a bondage to fix a belief; affecting free-will in thinking, as well as in acting.
Page 64 - IT were better to have no opinion of God at all, than such an opinion as is unworthy of him; for the one is unbelief, the other is contumely: and certainly superstition is the reproach of the Deity. Plutarch saith well to that purpose:
Page 4 - MEN fear Death, as children fear to go in the dark ; and as that natural fear in children is increased with tales, so is the other. Certainly, the contemplation of death, as the wages of sin and passage to another world, is holy and religious ; but the fear of it, as a tribute due unto nature, is weak. Yet in religious meditations there is sometimes mixture of vanity and of superstition. You shall read in some of the friars...
Page 174 - GOD ALMIGHTY first planted a garden. And, indeed, it is the purest of human pleasures ; it is the greatest refreshment to the spirits of man, without which buildings and palaces are but gross handiworks.
Page 163 - Men of age object too much, consult too long, adventure too little, repent too soon, and seldom drive business home to the full period, but content themselves with a mediocrity of success.
Page 5 - It is worthy the observing, that there is no passion in the mind of man so weak, but it mates ' and masters the fear of death; and therefore death is no such terrible enemy when a man hath so many attendants about him that can win the combat of him. Revenge triumphs over death ; Love slights it; Honour aspireth to it; Grief flieth to it; Fear pre-occupateth it...
Page 38 - But power to do good is the true and lawful end of aspiring. For good thoughts (though God accept them) yet towards men are little better than good dreams, except they be put in act; and that cannot be without power and place, as the vantage and commanding ground.
Page 93 - It is good also not to try experiments in States, except the necessity be urgent, or the utility evident; and well to beware that it be the reformation that draweth on the change, and not the desire of change that pretendeth the reformation...