Views in Theology, Volumes 1-2s.l., 1824 |
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Page 88
... distinction of the agency of God in the work of redemption , into that of a moral governour , and a sovereign efficient cause , is erroneous . It proceeds upon the ground that God does not employ the renovating agency of the Holy Spirit ...
... distinction of the agency of God in the work of redemption , into that of a moral governour , and a sovereign efficient cause , is erroneous . It proceeds upon the ground that God does not employ the renovating agency of the Holy Spirit ...
Page 89
... distinction of the influences of the Divine Spirit into the classes of common and special ; restraining enlight- ening , regenerating , sanctifying , and comforting , is to be made solely on the ground that they occasion such diversi ...
... distinction of the influences of the Divine Spirit into the classes of common and special ; restraining enlight- ening , regenerating , sanctifying , and comforting , is to be made solely on the ground that they occasion such diversi ...
Page 92
... distinction from his being moved by an extrinsic cause ; his originating and effecting the act , in- stead of its being originated and effected by any thing exter- nal to himself . Our conception , therefore , of a being as voluntarily ...
... distinction from his being moved by an extrinsic cause ; his originating and effecting the act , in- stead of its being originated and effected by any thing exter- nal to himself . Our conception , therefore , of a being as voluntarily ...
Page 93
... distinction can exist between voluntary and efficient agency ? Can the idea of a being as the effi- cient cause of an act involve any thing more than the idea of him as voluntarily exerting it ? Can we add any thing to our idea of the ...
... distinction can exist between voluntary and efficient agency ? Can the idea of a being as the effi- cient cause of an act involve any thing more than the idea of him as voluntarily exerting it ? Can we add any thing to our idea of the ...
Page 99
... distinction between right and wrong , by all our conceptions of the nature of efficient and volun- tary agency , by all the measures of God's moral administra- tion and the attributes of his character : and that in respect to the last ...
... distinction between right and wrong , by all our conceptions of the nature of efficient and volun- tary agency , by all the measures of God's moral administra- tion and the attributes of his character : and that in respect to the last ...
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Common terms and phrases
absurdity according Adam adapted admitted affirm antece antecedently argument Arminian ascribed assumption attri attribute believe Bellamy Calvinists character choice church Clericus conduct consequence consistent corrupt course created creeds demonstrate deny desire disposition divine doctrine of physical Dwight Edwards effect efficient cause employed error evil excite exer exercise exert exhibits existence fact God's gospel ground guilt heart holiness Holy Spirit imputation inconsistent inculcated inference instrumentality involved language mankind manner means of regeneration mind moral agency moral character moral influence motives never obedience object obligation original sin passages perceptions physical constitution physical depravity physical nature present principle produce proof propensity prove question racter reason regard render representation represents respecting reviewer says scriptures sense sinful actions sole soul Spirit statements suppose sustain taught teach temptation tence tendency theology theory thing tion trine truth ture universally views vindicate virtuous volitions whole wholly wisdom word
Popular passages
Page 72 - Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children, and thy desire shall be to thy husband, and he shall rule over thee.
Page 330 - And thou shalt remember all the way which the Lord thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no.
Page 310 - And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. And it repented the Lord that he had made man on the earth, and it grieved him at his heart.
Page 31 - Man, by his fall into a state of sin, hath wholly lost all ability of will to any spiritual good accompanying salvation; so as a natural man, being altogether averse from that good, and dead in sin, is not able, by his own strength, to convert himself, or to prepare himself thereunto.
Page 9 - ... that the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation, in the knowledge of him; the eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, and what is the exceeding greatness of his power to usward who believe according to the working of his mighty power...
Page 311 - Say unto them, As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel...
Page 62 - Their feet are swift to shed blood: Destruction and misery are in their ways: And the way of peace have they not known: There is no fear of God before their eyes.
Page 9 - The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, and what is the exceeding greatness of his power to usward who believe, according to the working of his mighty power, which he wrought in Christ, when he raised him from the dead...
Page 72 - And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; 18.
Page 8 - Original Sin standeth not in the following of Adam, (as the Pelagians do vainly talk;) but it is the fault and corruption of the Nature of every man, that naturally is engendered of the offspring of Adam...