The ListenerGeorge Latimer, 1833 - 269 pages |
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Page 106
... father and the husband still ? Where are the or- phans , whom , with some little of his influence , and understanding , and trouble , added to the money he could spare , he might have saved from ignorance and infamy ? Where are the ...
... father and the husband still ? Where are the or- phans , whom , with some little of his influence , and understanding , and trouble , added to the money he could spare , he might have saved from ignorance and infamy ? Where are the ...
Page 117
... Father , then again he was proud- " Art thou wiser than our fa- ther Abraham ? " And in that last and lowest humi- liation , when the sinless died under the obloquy of sin , his previous boast , his high pretensions , supplied mockery ...
... Father , then again he was proud- " Art thou wiser than our fa- ther Abraham ? " And in that last and lowest humi- liation , when the sinless died under the obloquy of sin , his previous boast , his high pretensions , supplied mockery ...
Page 121
... Father's bounty . In respect of cir- cumstances , there is a very subtle pride , I have ob- served in people who think meanly of themselves , of their pretensions and attainments , and so might fancy themselves very humble . But they ...
... Father's bounty . In respect of cir- cumstances , there is a very subtle pride , I have ob- served in people who think meanly of themselves , of their pretensions and attainments , and so might fancy themselves very humble . But they ...
Page 126
... fathers are not , to give them tastes and habits above their birth- right , and procure for them other society than that of their equals ? I believe it is a losing game , even to the calculators of this world : to the heirs of im ...
... fathers are not , to give them tastes and habits above their birth- right , and procure for them other society than that of their equals ? I believe it is a losing game , even to the calculators of this world : to the heirs of im ...
Page 131
... This she would have de- lighted in but how to get there ? Her father had no carriage ; he could not afford to let her travel * Four dollars sixty - six cents . post . Coaches passed the door ; but then how THE LISTENER . 131.
... This she would have de- lighted in but how to get there ? Her father had no carriage ; he could not afford to let her travel * Four dollars sixty - six cents . post . Coaches passed the door ; but then how THE LISTENER . 131.
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Common terms and phrases
Amelia amuse ance answered asked beautiful believe better blessing bosom cern character child children of God companions conversation delight desire dity Divine grace dress duty enjoyment ennui evil family party feeling flowers folly girls give Good-humour habits happy hear heard heart heaven Hebrew Hester holy Humility humour ill-humour Janet Jesus Julia knew labours learned less lest listen live looked masticate means mind mirth misery Miss Montague Square mother ness never object opinion ourselves pain parents party passed perceived perhaps perpetual person pious pleasure poor powers prayer pride principle of charity racter Rationalis religion religious Sabbath scarcely seemed selfish sensible servants society sorrow speak spirit sure Susan talent talk taste tell thing thistles thought Thrush tion tivated truth uncon vanity walk wish woman wonder words wrong young ladies
Popular passages
Page 158 - There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory.
Page 259 - O wad some pow'r the giftie gie us To see oursels as others see us ! It wad frae monie a blunder free us And foolish notion : What airs in dress an' gait wad lea'e us, And ev'n Devotion ! ADDRESS TO EDINBURGH.
Page 45 - Then crown'd again their golden harps they took, Harps ever tuned, that glittering by their side Like quivers hung, and with preamble sweet Of charming symphony they introduce Their sacred song, and waken raptures high ; No voice exempt, no voice but well could join Melodious part : such concord is in heaven.
Page 249 - ... with it contentedly, being very well pleased that he had not been left to his own choice, as to the kind of evils which fell to his lot.
Page 26 - Discourse ensues, not trivial, yet not dull, Nor such as with a frown forbids the play Of fancy, or proscribes the sound of mirth. Nor do we madly, like an impious world, Who deem religion frenzy, and the God That made them an intruder on their joys, Start at his awful name, or deem his praise A jarring note...
Page 190 - ... in the gay crowd. She describes, I fear, but too correctly, the character of her piety — "It never passes the lips, and scarcely appears in the life." And Amelia forgets the word that says, — "These three years have I come seeking fruit, and find none ; cut it down ; why cumbereth it the ground ?
Page 139 - I hear," said Mrs. A., after some discourse of other matters. Mrs. W. replied, " Really I have not quite determined — I scarcely know what to do for the best. I am only anxious she should grow up like other girls, for of all things in the world, I have the greatest horror of a woman of talent. I had never thought to part from her, and am still averse to sending her from home : but she is so excessively fond of books, I can get her to do nothing else but learn ; she is as grave and sensible as a...
Page 158 - Why do we not censure the sun for outshining the stars, and the pale moon for having no light but what she borrows? Instead of settling for others what they ought to be, and choosing for ourselves what we will be, would it not be better to examine the condition in which we are actually placed, and the faculties actually committed to us? and consider what was the purpose of Heaven in the former, and what the demand of Heaven in the occupation of the latter? If we have much, we are not at liberty to...
Page 245 - Faults, that in the world we laught at, when they attain the dignity and purity of sacred things, become matter of serious regrets. I speak nothing further of the ostentatious display of pious and benevolent exertion. We live at a time when religion, its deepest and dearest interests, have become a subject of general conversation.
Page 151 - But it was better to walk than stay at home, so my companions assured me, for exercise and an appetite. After pursuing them, with hopeless assiduity, for more than a mile, without sight of egress or sign of termination, finding I had already enough of the one, and doubting how far the other might be off, I lagged behind, and began to think how I might amuse myself till their return. By one of those fortunate incidents, which, they tell me, never happen to any body but the Listener, I heard the sound...