The Works of Francis Bacon: Translations of the philosophical worksBrown and Taggard, 1863 |
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Page vii
... Learning ; although , owing to the additions , modifications , and corrections al- most everywhere introduced , it has seldom been practicable to preserve the wording of the original English unaltered for many sentences together ...
... Learning ; although , owing to the additions , modifications , and corrections al- most everywhere introduced , it has seldom been practicable to preserve the wording of the original English unaltered for many sentences together ...
Page 24
... learning ) , such as philosophy may be built upon , such , in fact , as I shall in its proper place describe that so at length , after the lapse of so many ages , philosophy and the sciences may no longer float in air , but rest on the ...
... learning ) , such as philosophy may be built upon , such , in fact , as I shall in its proper place describe that so at length , after the lapse of so many ages , philosophy and the sciences may no longer float in air , but rest on the ...
Page 26
... learning as it now is appears to be represented to the life in the old fable of Scylla , who had the head and face of a virgin , but her womb was hung round with barking monsters , from which she could not be delivered . For in like ...
... learning as it now is appears to be represented to the life in the old fable of Scylla , who had the head and face of a virgin , but her womb was hung round with barking monsters , from which she could not be delivered . For in like ...
Page 55
... Learning , Divine and Human . " Next comes THE SECOND PART OF THE INSTAURATION , WHICH EXHIBITS THE ART ITSELF OF INTERPRETING NATURE , AND OF THE TRUER EXERCISE OF THE INTELLECT ; Not however in the form of a regular Treatise , but ...
... Learning , Divine and Human . " Next comes THE SECOND PART OF THE INSTAURATION , WHICH EXHIBITS THE ART ITSELF OF INTERPRETING NATURE , AND OF THE TRUER EXERCISE OF THE INTELLECT ; Not however in the form of a regular Treatise , but ...
Page 59
... learning , that they fell upon this opinion , have certainly advanced reasons for it that are not to be despised ; but yet they have neither started from true principles nor rested in the just con- clusion , zeal and affectation having ...
... learning , that they fell upon this opinion , have certainly advanced reasons for it that are not to be despised ; but yet they have neither started from true principles nor rested in the just con- clusion , zeal and affectation having ...
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action ages ancient animals Aristotle arts astrology axioms burning-glass causes cerning CHAP cold common configurations consent degree Democritus diligently discovered discovery distance diurnal motion divine Division doctrine concerning doubt earth effect errors especially example experiments fables Fingerpost fire flame Form glass greater hand heat heavenly bodies heavens History of Earth human Idols ignited induction inquiry invention investigation iron judgment kind knowledge labour Lastly learning less let the nature Leucippus light likewise magnet manifest manner matter means ments metals Metaphysic mind motion namely natural history natural philosophy Natural Theology nature in question object observed operation opinion particular perfect perfect circle perigee Physic planets Plato Poesy Prerogative Instances quantity quicksilver rays reason regard reject rest sciences sense solid speculations spirit of wine stances subjoin substances subtlety syllogism tangible tion touch true truth understanding virtue whereas words
Popular passages
Page 72 - XIX There are and can be only two ways of searching into and discovering truth. The one flies from the senses and particulars to the most general axioms, and from these principles, the truth of which it takes for settled and immovable, proceeds to judgment and to the discovery of middle axioms.
Page 146 - But for my part I do not trouble myself with any such speculative and withal unprofitable matters. My purpose, on the contrary, is to try whether I cannot in very fact lay more firmly the foundations, and extend more widely the limits, of the power and greatness of man.
Page 437 - The use of this feigned history hath been to give some shadow of satisfaction to the mind of man in those points wherein the nature of things doth deny it, the world being in proportion inferior to the soul ; by reason whereof there is, agreeable to the spirit of man, a more ample greatness, a more exact goodness, and a more absolute variety, than can be found in the nature of things.
Page 154 - And therefore I attribute my part in all this, as I have often said, rather to good luck than to ability, and account it a birth of time rather than of wit.
Page 61 - There remains but one course for the recovery of a sound and healthy condition,— namely, that the entire work of the understanding be commenced afresh, and the mind itself be from the very outset not left to take its own course, but guided at every step; and the business be done as if by machinery.
Page 85 - The Idols of the Cave take their rise in the peculiar constitution, mental or bodily, of each individual; and also in education, habit, and accident. Of this kind there is a great number and variety; but I will instance those the pointing out of which contains the most important caution, and which have most effect in disturbing the clearness of the understanding.
Page 155 - There is a great difference between the Idols of the human mind and the Ideas of the divine. That is to say, between certain empty dogmas, and the true signatures and marks set upon the works of creation as they are found in nature.
Page 205 - For when I speak of Forms, I mean nothing more than those laws and determinations of absolute actuality, which govern and constitute any simple nature, as heat, light, weight, in every kind of matter and subject that is susceptible of them. Thus the Form of heat or the Form of light is the same thing as the Law of heat or the Law of light.
Page 35 - And by these means I suppose that I have established for ever a true and lawful marriage between the empirical and the rational faculty, the unkind and ill-starred divorce and separation of which has thrown into confusion all the affairs of the human family.
Page 73 - The subtlety of nature is greater many times over than the subtlety of the senses and understanding; so that all those specious meditations, speculations, and glosses in which men indulge are quite from the purpose, only there is no one by to observe it.