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Page 36
... sense the apostle renounced all works done by him , whether before or after believing , viz . in point of dependence . He had no intention to teach us that the law was relaxed , or that our obligation to obedience was in any degree weak ...
... sense the apostle renounced all works done by him , whether before or after believing , viz . in point of dependence . He had no intention to teach us that the law was relaxed , or that our obligation to obedience was in any degree weak ...
Page 37
... sense should every man absolutely reject his best obedi- ence and doubtless he will do it , if he is ac- quainted with the nature of the law and the grace of the gospel . As to the law , it condemns for one failure ; consequently , he ...
... sense should every man absolutely reject his best obedi- ence and doubtless he will do it , if he is ac- quainted with the nature of the law and the grace of the gospel . As to the law , it condemns for one failure ; consequently , he ...
Page 41
... sense . In the sequel he carefully excludes the sinner's obedience to the law , from having either part or influence in the matter ; and there- by leaves us but little room to wander in pursuit of his meaning , which must be , either ...
... sense . In the sequel he carefully excludes the sinner's obedience to the law , from having either part or influence in the matter ; and there- by leaves us but little room to wander in pursuit of his meaning , which must be , either ...
Page 42
... sense by faith , which the apostle so carefully distinguishes from it . 2. That righteousness by which a sinner is justified before God , is perfect conformity to the di- vine law . The law is the rule of righteousness , by which ...
... sense by faith , which the apostle so carefully distinguishes from it . 2. That righteousness by which a sinner is justified before God , is perfect conformity to the di- vine law . The law is the rule of righteousness , by which ...
Page 44
... sense here , by the obedience of Christ , then he can- not be said to be accepted as righteous on account of his faith . Which leads me to observe , 5. That when the apostle says we are justified by faith , he does not mean the act of ...
... sense here , by the obedience of Christ , then he can- not be said to be accepted as righteous on account of his faith . Which leads me to observe , 5. That when the apostle says we are justified by faith , he does not mean the act of ...
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Common terms and phrases
Absalom afflicted apostle appear atonement bad company believe believeth blessed blood brethren called character Christ Jesus Christian church circumcised condemnation condition conduct connexion conscience consider corrupt curse dead death deism deist delivered disciples divine doctrine duty ence eternal everlasting evil exhortation faith Father fear fear and trembling flesh forever give glorious glory gospel grace guilt hand happy hath heart heaven Hence Holy Ghost hope important imputed imputed righteousness infinite iniquity Jehovah Jesus Christ Jews justified live Lord Jesus mankind ment mercy mighty to save mind ministry nature ness never obedience observe parents Paul perfect persons Pharisee Philippians prayer preached redeemed rejoice religion repentance revealed righteousness sacred salvation saved scriptures sense SERMON shew sinner sins solemn soul Spirit suffer thee things thou tion total depravity tribe of Benjamin truth unbelievers unto wicked words youth
Popular passages
Page 137 - And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.
Page 25 - Think not that I am come to destroy the law or the prophets; I am not come to destroy but to fulfil. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
Page 254 - Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession. Thou shalt break them with a rod of iron ; thou shalt dash them in pieces like a potter's vessel.
Page 160 - Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: for I was an hungered, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
Page 5 - But what things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord : for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ...
Page 4 - I more: circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee; concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.
Page 94 - Now the God of peace, that brought again from the dead our Lord Jesus, that great Shepherd of the sheep, through the blood of the everlasting covenant, Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ ; to whom be glory for ever and ever. Amen.
Page 379 - WHEN the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven, as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues, like as of fire, and it sat upon each of them : and they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.
Page 160 - Fall on us, and hide us from the face of him that sitteth upon the throne, and from the wrath of the Lamb...
Page 358 - The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep : from whence then hast thou that living water ? Art thou greater than our father Jacob, who gave us the well, and drank thereof himself, and his children, and his cattle?