The Works of Francis Bacon: Literary and professional worksBrown and Taggard, 1860 |
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Page 102
... side , they are more cruel and hardhearted , ( good to make severe inquisitors , ) because their tenderness is not so oft called upon . Grave natures , led by custom , and therefore constant , are commonly loving husbands ; as was said ...
... side , they are more cruel and hardhearted , ( good to make severe inquisitors , ) because their tenderness is not so oft called upon . Grave natures , led by custom , and therefore constant , are commonly loving husbands ; as was said ...
Page 115
... side a man's self whilst he is in the rising , and to balance himself when he is placed . Use the mem- ory of thy predecessor fairly and tenderly ; for if thou dost not , it is a debt will sure be paid when thou art gone . If thou have ...
... side a man's self whilst he is in the rising , and to balance himself when he is placed . Use the mem- ory of thy predecessor fairly and tenderly ; for if thou dost not , it is a debt will sure be paid when thou art gone . If thou have ...
Page 119
... side there is a 1 These words are omitted in the translation ; no doubt as likely to give offence at Rome . The Italian translation has " quel empio Nicolo Mac- ciavello . " 5 that in their nature The lighter sort of natural.
... side there is a 1 These words are omitted in the translation ; no doubt as likely to give offence at Rome . The Italian translation has " quel empio Nicolo Mac- ciavello . " 5 that in their nature The lighter sort of natural.
Page 122
... side , nobility extinguisheth the passive envy from others towards them ; because they are in possession of hon- our . Certainly , kings that have able men of their 1 illorum reverentià , tanquam obice , retundatur . 2 Rursus numerosa ...
... side , nobility extinguisheth the passive envy from others towards them ; because they are in possession of hon- our . Certainly , kings that have able men of their 1 illorum reverentià , tanquam obice , retundatur . 2 Rursus numerosa ...
Page 124
... side , it is as a boat that is over- thrown by uneven weight on the one side ; as was well seen in the time of Henry the Third of France ; for first himself entered league for the extirpation of the Protestants ; and presently after the ...
... side , it is as a boat that is over- thrown by uneven weight on the one side ; as was well seen in the time of Henry the Third of France ; for first himself entered league for the extirpation of the Protestants ; and presently after the ...
Common terms and phrases
adeo Æsop amongst ancient atheism atque Augustus Cæsar autem Bacon better body businesse Cæsar Certainly Cicero commonly counsel cunning custom danger death discourse doth ejus Endymion enim envy erat Essays esset etiam factions fame favour fere fortune Francis Bacon fuit Galba goeth hæc hath haue honour hujusmodi illa illud instar Itaque Iudge iudgement Julius Cæsar kind King likewise magis maketh man's matter means men's Metis mind nature Neque neuer nihil nobility omnia opinion persons Pompey princes profanum quæ quam quod rebus religion reputation rerum rest riches saith Salomon seditions servants shew sibi side sive sort speak speech suæ sunt Tacitus tamen tanquam tantum themselues things thou thought Tiberius tion translation adds true unto usury veluti vertue Vespasian virtue vpon wherein whereof wise words
Popular passages
Page 253 - Reading maketh a full man; conference a ready man; and writing an exact man. And therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit: and if he read little, he had need have much cunning, to seem to know that he doth not. Histories make men wise; poets witty; the mathematics subtile; natural philosophy deep; moral grave; logic and rhetoric able to contend.
Page 132 - It is true, that a little philosophy inclineth man's mind to atheism, but depth in philosophy bringeth men's minds about to religion ;* for while the mind of man looketh upon second causes scattered, it may sometimes rest in them, and go no further; but when it beholdeth the chain of them confederate, and linked together, it must needs fly to Providence and Deity...
Page 83 - It is a pleasure to stand upon the shore, and to see ships tossed upon the sea : a pleasure to stand in the window of a castle, and to see a battle, and the adventures thereof below : but no pleasure is comparable to the standing upon the vantage ground of truth," (a hill not to be commanded, and where the air is always clear and serene,) " and to see the errors, and wanderings, and mists, and tempests, in the vale below," f so always that this prospect be with pity, and not with swelling or pride.
Page 236 - I daffodils, That come before the swallow dares, and take The winds of March with beauty; violets dim, But sweeter than the lids of Juno's eyes Or Cytherea's breath...
Page 84 - weighed, to say that a man lieth, is as much as to " say, that he is brave towards God, and a coward ".towards men. For a lie faces God, and shrinks " from man." Surely the wickedness of falsehood, and breach of faith cannot possibly be so highly expressed, as in that it shall be the last peal to call the judgments of God upon the generations of men : it being foretold, that when " Christ cometh," he shall not " find
Page 95 - ... hopes. We see in needleworks and embroideries, it is more pleasing to have a lively work upon a sad and solemn ground, than to have a dark and melancholy work upon a lightsome ground : judge therefore of the pleasure of the heart by the pleasure of the eye. Certainly virtue is like precious odours, most fragrant when they are incensed or crushed ; for prosperity doth best discover vice, but adversity doth best discover virtue, j VI.
Page 253 - Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts; others to be read, but not curiously; and some few to be read wholly, and with diligence and attention.
Page 82 - Fathers, in great severity, called poesy vinum dcemonum [devil's-wine], because it filleth the imagination ; and yet it is but with the shadow of a lie. But it is not the lie that passeth through the mind, but the lie that sinketh in and settleth in it, that doth the hurt ; such as we spake of before.
Page 192 - DISCOURSE. SOME in their discourse desire rather commendation of wit, in being able to hold all arguments, than of judgment, in discerning what is true ; as if it were a praise to know what might be said, and not what should be thought.
Page 134 - They that deny a God, destroy man's nobility : for certainly man is of kin to the beasts by his body ; and if he be not of kin to God by his spirit, he is a base and ignoble creature.