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" To know but this, that Thou art good, And that myself am blind ; Yet gave me, in this dark estate, To see the good from ill ; And binding nature fast in fate, Left free the human will. "
Murray's System of English Grammar: Improved, and Adapted to the Present ... - Page 147
by Lindley Murray, Enoch Pond - 1835 - 70 pages
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Poems of sorrow, death and immortality

Poetry - 1912 - 616 pages
...by sage, Jehovah, Jove, or Lord! Thou Great First Cause, least understood, Who all my sense confined To know but this, that Thou art good, And that myself am blind; Yet gave me, in this dark estate, To see the good from ill; And, binding nature fast in fate, Left free the human will. What conscience...
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Standard Catholic Readers by Grades: Third-[seventh] years

Mary E. Doyle - Christian education - 1913 - 240 pages
...sage, Jehovah, Jove, or Lord ! Thou Great First Cause, least understood: Who all my sense confined To know but this, that Thou art good, And that myself am blind; Yet gave me, in this dark estate, To see the good from ill ; And binding Nature fast in Fate, Left free the human will. What conscience...
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The Religious Poems of Richard Crashaw

Richard Crashaw - Poetry, religious - 1914 - 136 pages
...sage, Jehovah, Jove, or Lord ! Thou great First Cause, least understood ! 5 Who all my sense confined To know but this, that thou art good, And that myself am blind ; POPE 11 Yet gave me, in this dark estate, To see the good from ill ; to And binding nature fast in...
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English Prose and Verse from Beowulf to Stevenson

Henry Spackman Pancoast - English literature - 1915 - 852 pages
...sage, Jehovah, Jove, or Lord! Thou Great First Cause, least understood! 5 Who all my sense confined n thousand worlds are round To see the good from ill: 10 And binding nature fast in fate, Left free the human will. What conscience...
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Selected Poems of Alexander Pope

Alexander Pope - English poetry - 1916 - 160 pages
...in ev'ry Age, In ev'ry Clime ador'd, By Saint, by Savage, and by Sage, Jehovah, Jove, or Lord ! 121 Who all my Sense confin'd To know but this, that Thou...myself am blind; Yet gave me, in this dark Estate, To see the Good from 1ll; 10 And blinding Nature fast in Fate, Left free the Human Will. What Conscience...
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Morning Thoughts to Cheer the Day

American literature - 1916 - 350 pages
...sage, Jehovah, Jove, or Lord 1 Thou great First Cause, least understood, Who all my sense confined To know but this, that thou art good, And that myself am blind ; Yet gave me, in this dark estate, To see the good from ill ; And, binding Nature fast in fate, Left free the human will : What conscience...
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A Book of English Literature, Volume 1

Franklyn Bliss Snyder, Robert Grant Martin - English literature - 1916 - 468 pages
...sage, Jehovah, Jove, or Lord! Thou Great First Cause, least understood: S Who all my sense confined To know but this, that Thou art good, And that myself am blind; Yet gave me, in this dark estate, To see the good from ill; 10 And, binding nature fast in fate, Left free the human will. What conscience...
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An Evening in My Library Among the English Poets

Stephen Coleridge - American poetry - 1916 - 242 pages
...sage, Jehovah, Jove, or Lord ! Thou Great First Cause, least understood, Who all my sense confined, To know but this, that thou art good And that myself am blind ; Yet gave me, in this dark estate To see the good from ill : And binding Nature fast in fate Let free the human will. What conscience...
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The Home Book of Verse, American and English, 1580-1918, Volume 2

American poetry - 1918 - 2062 pages
...by sage, Jehovah, Jove, or Lord! Thou Great First Cause, least understood, Who all my sense confined That thus they all shall meet in future days: There ever bask in uncreated rays, No more to sigh, To see the good from ill; And, binding nature fast in fate, What conscience dictates to be done, Or...
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Catholic World, Volume 106

1918 - 942 pages
...by sage, Jehovah, Jove or Lord. Thou great First Cause, least understood Who all my sense confined, To know but this, that Thou art good And that myself am blind. That he had the insight of genius for the problems of the age is seen the moment one stops to recall...
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